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The text also makes no note of why there is a two-day delay between the opening of the tombs upon Jesus' death and the saints' appearance in the city only after Jesus' resurrection. If these events only happen two days hence, why are they mentioned here and not with the miraculous events of the resurrection in Matthew 28:2? Some later ...
Matthew 27:52 is the fifty-second verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament.This verse describes some of the events that occurred upon death of Jesus, particularly the report that tombs broke open and the saints inside were resurrected.
Articles relating to the post-resurrection appearances of Jesus depicted in the canonical gospels (and to a lesser extent other books of the New Testament).They are reported to have occurred after Jesus' death, burial and resurrection, but prior to his ascension.
Exegesis in the Interpreter's Bible (1953) comparing the raising of Lazarus to other resurrections in the Bible comments that, "The difference between revival immediately after death, and resurrection after four days, is so great as to raise doubts about the historicity of this story, especially in view of the unimaginable details in vs. 44 ...
The resurrection of Jesus (Biblical Greek: ἀνάστασις τοῦ Ἰησοῦ, romanized: anástasis toú Iēsoú) is the Christian event that God raised Jesus from the dead on the third day [note 1] after his crucifixion, starting – or restoring [web 1] [note 2] – his exalted life as Christ and Lord.
The Catechism of the Catholic Church states: "By the expression 'He descended into Hell', the Apostles' Creed confesses that Jesus did really die and through his death for us conquered death and the devil 'who has the power of death' (Hebrews 2:14). In his human soul united to his divine person, the dead Christ went down to the realm of the dead.
The resurrection of Jesus has long been central to Christian faith and Christian art, whether as a single scene or as part of a cycle of the Life of Christ. In the teachings of the traditional Christian churches, the sacraments derive their saving power from the passion and resurrection of Christ, upon which the salvation of the world entirely ...
The main scriptural basis for this subject can be found in the Gospels of Matthew (Mt. 27: 57-60), Gospels of Mark (Mk. 15:43-46), Gospels of Luke (Lk. 23:50-53), and Gospels of John (Jn. 19:38-42), which describe the events surrounding Jesus' death and burial. There was a man from Arimathea, named Joseph, who is a disciple of