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In Roman religion, Terminus was the god who protected boundary markers; his name was the Latin word for such a marker. Sacrifices were performed to sanctify each boundary stone, and landowners celebrated a festival called the "Terminalia" in Terminus' honor each year on February 23.
Augustine: Let the unyielding then wrangle and quarrel about earthly and temporal things, the meek are blessed, for they shall inherit the earth, and not be rooted out of it; that earth of which it is said in the Psalms, Thy lot is in the land of the living, (Ps. 142:5.) meaning the fixedness of a perpetual inheritance, in which the soul that ...
A liminal deity is a god or goddess in mythology who presides over thresholds, gates, or doorways; "a crosser of boundaries". [1] These gods are believed to oversee a state of transition of some kind; such as, the old to the new, the unconscious to the conscious state, the familiar to the unknown.
Pantheism is the philosophical and religious belief that reality, the universe, and nature are identical to divinity or a supreme entity. [1] The physical universe is thus understood as an immanent deity, still expanding and creating, which has existed since the beginning of time. [2]
A liminal deity is a god or goddess in mythology who presides over thresholds, gates, or doorways; "a crosser of boundaries". See also Psychopomp , Household deity , and Tutelary deity . Subcategories
As the god of boundaries, he is known by the epithet tularias as stated by a dedication of a statue to the god. [ 1 ] [ 2 ] His name is 10th on the list of 16 gods on the outer rim of the Piacenza Liver (a bronze model of a sheep ’s liver used as a reference or teaching tool for divination ). [ 2 ]
The church teaches God revealed himself gradually, beginning in the Old Testament, and completing this revelation by sending his son, Jesus Christ, to Earth as a man.This revelation started with Adam and Eve, [15] and was not broken off by their original sin. [16]
The submission of Jesus to crucifixion is a sacrifice made as an agent of God or servant of God, for the sake of eventual victory. [3] [124] This builds upon the salvific theme of the Gospel of John which begins in John 1:36 with John the Baptist's proclamation: "The Lamb of God who takes away the sins of the world".
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