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For Henry Alford, it is the L ORD Jehovah who needs them, for the service of God; [11] for Nicoll, it is Jesus who is the Lord or master who needs them, using the term Ὁ κύριος, ho kurios, in the same manner as where it refers to Jesus in Matthew 8:25: "Save us, Lord; we are perishing." [10]
The Gospels tell some of the events that occurred on the day of the Biblical Holy Monday. Some of the most notable and recognizable of these were the cursing of the fig tree (Matthew 21:18–22, Mark 11:20–26), the questioning of Jesus' authority (Matthew 21:23–27), the Cleansing of the Temple and some diverse parables, depending on which Gospel is read.
The Calling of St. Matthew, by Vittore Carpaccio, 1502. Calling of St. Matthew by Alexandre Bida, 1875.. The Calling of Matthew is an episode in the life of Jesus which appears in all three synoptic gospels, Matthew 9:9–13, Mark 2:13–17 and Luke 5:27–28, and relates the initial encounter between Jesus and Matthew, the tax collector who became a disciple.
Jesus and John the Baptist (15th century). The Parable of the Two Sons is a parable told by Jesus in the New Testament, found in Matthew (Matthew 21:28–32).It contrasts the tax collectors and prostitutes who accepted the message taught by John the Baptist with the ostensibly religious people who did not.
The Gospel of Matthew never uses that title to refer to Jesus, though the Gospel of Luke does so. [6] This verse contains a collection Matthew favourite phrases, such as "Kingdom of Heaven" and "Father in Heaven." Gundry notes that "enter the kingdom of heaven" appears three other times in the Gospel, at Matthew 5:20, 18:3, and 23:13. [7]
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Sermon 126: On the Danger of Increasing Riches - Psalm 62:10, Bristol, 21 September 1790; Sermon 127: Trouble and Rest of Good Men - Job 3:17, preached at St. Mary's in Oxford on Sunday, 21 September 1735 and published at the request of several of the hearers [10] Sermon 128: Free Grace - Romans 8:32, Bristol, 1740
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