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Postcolonialism (also post-colonial theory) is the critical academic study of the cultural, political and economic consequences of colonialism and imperialism, focusing on the impact of human control and exploitation of colonized people and their lands.
We can only tell this story by developing a new hermeneutics: a hermeneutics of double suspicion and reclamation. [ 9 ] Kwok has engaged with postcolonial theory in her work, most prominently in Postcolonial Imagination and Feminist Theology , where she argues against the inadequacies of traditional feminist theology.
Teo has contributed to critical-theoretical work since his early publications on the history of German Critical Psychology, [1] broadening the concept of critical psychology, integrating various streams of critical thought, including feminism, postcolonialism, social constructionism, political theory, indigenous psychology, and hermeneutics ...
He is best known for his work in introducing postcolonial criticism to the study of the Bible, in works such as Asian Biblical Hermeneutics and Postcolonialism [3] and Postcolonial Criticism and Biblical Interpretation. [4] He is also known for bringing to the foreground marginalized voices which are rarely heard in mainstream studies of ...
The postcolonial critic Homi K. Bhabha emphasized the importance of social power relations in defining subaltern social groups as oppressed, racial minorities whose social presence was crucial to the self-definition of the majority group; as such, subaltern social groups, nonetheless, also are in a position to subvert the authority of the ...
While self-contained, each essay contributes a facet to Mbembe's theory of the postcolony and involves a different mode of analysis. These range from the historical, economic, and political (in the initial two chapters) to the literary, fictional, psychoanalytical, philosophical, and theological (in the later four). [2]
According to postcolonial theorists, present within the colonial setting are various mechanisms of power that consolidate the political authority of the colonizer; Biopolitics is thus the means by which a colonising force utilises political power to regulate and control the bodily autonomy of the colonized subject, who are oppressed and subaltern.
Scientific knowledge for Foucault isn't an advancement for human progress as is so often portrayed by the human sciences (such as the humanities and the social sciences) but is much more of a subtle method of organizing and producing firstly an individual subject, and secondly, a fully functional society functioning as a self-replicated control ...