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We can only tell this story by developing a new hermeneutics: a hermeneutics of double suspicion and reclamation. [ 9 ] Kwok has engaged with postcolonial theory in her work, most prominently in Postcolonial Imagination and Feminist Theology , where she argues against the inadequacies of traditional feminist theology.
Postcolonialism (also post-colonial theory) is the critical academic study of the cultural, political and economic consequences of colonialism and imperialism, focusing on the impact of human control and exploitation of colonized people and their lands.
Postcolonial theology is the application of postcolonial criticism to Christian theology. As in postcolonial discourse, the term postcolonial is often used without a hyphen, denoting an intellectual reaction against the colonial.
The postcolonial critic Homi K. Bhabha emphasized the importance of social power relations in defining subaltern social groups as oppressed, racial minorities whose social presence was crucial to the self-definition of the majority group; as such, subaltern social groups, nonetheless, also are in a position to subvert the authority of the ...
He is best known for his work in introducing postcolonial criticism to the study of the Bible, in works such as Asian Biblical Hermeneutics and Postcolonialism [3] and Postcolonial Criticism and Biblical Interpretation. [4] He is also known for bringing to the foreground marginalized voices which are rarely heard in mainstream studies of ...
While self-contained, each essay contributes a facet to Mbembe's theory of the postcolony and involves a different mode of analysis. These range from the historical, economic, and political (in the initial two chapters) to the literary, fictional, psychoanalytical, philosophical, and theological (in the later four). [2]
The authors concede that post-colonial theory is perhaps one of the most diverse issues in literary and cultural studies. They state that many other disciplines have used the term "post-colonial" to illustrate concerns in a number of fields including politics, sociology and economic theory, although not all have been positive in their acceptance.
The book received criticism from Indian postcolonial theorist Gayatri Spivak in the Cambridge Review of International Affairs. Spivak asserted that Chibber may not be the best person to begin exposing the flaws of postcolonial theory. [5] Chibber replied in the same journal, defending his choices in the original article. [6]