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John Stuart Mill believed in a morally justifiable form of right to revolution against tyranny, placing him firmly in the tradition of Aquinas, Locke, and Rousseau. In his introduction to On Liberty , he gave an account of the historical limitation of kingly power by the multitude, a conflict he termed "liberty".
Locke declared that under natural law, all people have the right to life, liberty, and estate; under the social contract, the people could instigate a revolution against the government when it acted against the interests of citizens, to replace the government with one that served the interests of citizens. In some cases, Locke deemed revolution ...
Locke also advocated governmental separation of powers and believed that revolution is not only a right but an obligation in some circumstances. These ideas would come to have profound influence on the Declaration of Independence and the Constitution of the United States .
The only edition of John Locke's Treatises published in America during the 18th century (1773) The phrase "Appeal to Heaven" is a particular expression of the right of revolution used by British philosopher John Locke in his Second Treatise on Government. The work was published in 1690 and rejected the theory of the divine right of kings.
It differs from the right of revolution, maintaining that individuals should be armed in the absence of a tyrannical government and should oppose any governmental attempt to regulate firearms. The right of revolution advocates rebelling against a government which is actively working against common interests or threatening public safety.
The Bill of Rights 1689 (sometimes known as the Bill of Rights 1688) [1] is an Act of the Parliament of England that set out certain basic civil rights and changed the succession to the English Crown. It remains a crucial statute in English constitutional law.
Right of revolution Concept in political philosophy In political philosophy , the right of revolution (or right of rebellion ) is the right or duty of a people to "alter or abolish" a government that acts against their common interests or threatens the safety of the people without justifiable cause.
John Locke's Two Treatises of Government, written at the time of the Exclusion Crisis but published after the Glorious Revolution, went back to the Calvinist resistance theory as in George Buchanan. Algernon Sidney like Locke replied to the Patriarcha of Robert Filmer, and provided a thorough animadversion. [25]