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The Ramayana narrates: Tara says that Sugriva is mindful that through Rama, Sugriva has gained the kingship, Ruma and herself. She defends Sugriva saying that even great sage Vishwamitra was tempted by pleasure, Sugriva—a mere forest-dwelling monkey—is fatigued by his past hardships and is relaxing, but not partaking in carnal pleasures.
Tara was the wife of Brihaspati, the guru of Devas. According to historians, it is mentioned as her husband spent most of his time with the problems and matters of Devas, she felt being ignored by her husband. One day, Chandra, the moon god visited Brihaspati. There he saw Tara and was captivated by her beauty. Chandra used Hypnosis on Tara. [2]
Rumā (Sanskrit: रूमा) is a vanara also known as Tara and as the queen of Kishkindha mentioned in the epic Ramayana. She is the wife of King Sugrīva, who ruled over the vanara kingdom of Kishkindha. [1]
Ramayana characters - Rama and Sita enthroned, surrounded by sage Vashishtha and Rama's brothers Lakshmana, Bharata, Shatrughna. Hanuman seated at the feet of Rama. Ramayana is one of the two major Sanskrit ancient epics (Itihasas) of Hindu literature. It was composed by sage Valmiki. This is a list of important figures that appear in the epic.
Tara is the queen consort of Kishkindha and wife of the vanara-king Vali.After being widowed, she maintains her title after marrying Sugriva, Vali's brother.Tara is described as the daughter of the vanara physician, Sushena, in the Ramayana; in later sources, she is stated to be an apsara (celestial nymph) who emerged from the Samudra Manthana (churning of the ocean).
Vali (Sanskrit: वाली) also known as Bali, was a vanara and the king of Kishkindha in the Hindu epic Ramayana.He was the son of Indra, the husband of Tara, the elder brother of Sugriva, and the father of Angada through his wife, Tara.
Even as Tara laments, Sugriva is installed as king once more. However, four months later, he fails to honour his pledge to support Rama's rescue, lost in his blissful dalliance with Tara. A furious Lakshmana, first mollified by Tara, reproaches Sugriva for his conduct, after which he reconciles with him.
Gujarat - The Tulsi-Krta Ramayana is a Gujarati adaptation of Tulsidas' Ramcharitamanas in the 17th century, by the poet Premanand Swami. The Giradhara Ramayana is also a prominent retelling of Ramayana in Gujarati by the 18th-century poet Giradhara Gosvami. Jammu and Kashmir – The Kashmiri Ramavatara Charita was written in the 19th century.