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A yukata (浴衣, lit. ' bathrobe ') is an unlined cotton summer kimono, [1] worn in casual settings such as summer festivals and to nearby bathhouses. The name is translated literally as "bathing cloth" and yukata originally were worn as bathrobes; their modern use is much broader, and are a common sight in Japan during summer.
The uchiginu: a scarlet beaten silk robe worn as a stiffener and support for the outer robes. The uwagi: a patterned and decorated silk robe, typically with woven decoration, both shorter and narrower than the uchiginu. The colour and fabric used for the uwagi indicate the rank of the wearer. The karaginu: a waist-length Chinese style jacket.
Jōe (浄衣, sometimes translated as "pure cloth") is a garment worn in Japan by people attending religious ceremonies and activities, including Buddhist and Shinto related occasions. The jōe is essentially a white kariginu , traditional hunting robes worn by nobles during the Heian period .
Originally, these robes were made of cast-off or donated material because monks lived ascetic lifestyles. [1] The dyes were used to distinguish their common clothing from other people. [2] In Sanskrit and Pali, these robes are also given the more general term cīvara, which references the robes without regard to color.
The Jews visited Egypt in the Bible from the earliest patriarchs (beginning in Genesis 12:10–20), to the flight into Egypt by Joseph, Mary, and the infant Jesus (in Matthew 2:13–23). The most notable example is the long stay from Joseph's (son of Jacob) being sold into slavery in Genesis 29 , to the Exodus from Egypt in Exodus 14 , during ...
The Japanese kesa are also made of patchwork (割截衣; kassetsue) which can be composed of five, seven, nine, or more panels of fabric sewed together. [13] The kesa is worn over a Chinese-style long robe, called jikitotsu (直裰) which was also developed in China, [14] [15] and had a belt or sash tied at the waist. [13]
The white robe (白衣, hakue, byakue, shiraginu) worn on the upper body is a white kosode, with sleeves similar in length to those of a tomesode. [3] Originally, kosode sleeves were underwear to be worn under daily clothing, but gradually became acceptable outerwear between the end of the Heian period and the Kamakura period [4] The red collar sometimes seen around the neck is a decorative ...
[web 3] In this ceremony, the novice receives his outfit ("inner and outer robes, belts, o-kesa, rakusu, kechimyaku (transmission chart) and eating bowls" [web 3]) and takes the precepts. One is then an Unsui, a training monk. This gives the rank of jōza, except for children under ten years old, who are called sami. [web 3]