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English: The Quran (/kɔːrˈɑːn/) kor-AHN; Arabic: القرآن al-Qurʾān, literally meaning "the recitation"; also romanized Qur'an or Koran) is the central religious text of Islam, which Muslims believe to be a revelation from God .
The Holy Qur'an: Text, Translation and Commentary is an English translation of the Qur'an by the British Indian Abdullah Yusuf Ali (1872–1953) during the British Raj.It has become among the most widely known English translations of the Qur'an, due in part to its prodigious use of footnotes, and its distribution and subsidization by Saudi Arabian beneficiaries during the late 20th century.
The Majestic Qur'an: An English Rendition of Its Meanings is a 20th century English translation of the meanings of Qur'an authored by four Turkish Sunni scholars. The translation is written in modern English, and contains more than 800 explanatory notes, makes the Scripture easier to understand. Although this translation describes itself as a ...
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The Holy Quran: Arabic Text and English translation (completed 1936, published 1955) is a parallel text edition of the Quran compiled and translated by Maulvi Sher Ali, and footnotes to, some of the verses, by Mirza Tahir Ahmad, the fourth successor of Mirza Ghulam Ahmad. Since its first publication in 1955 in the Netherlands, many editions ...
Various Hilali–Khan versions of the Quran contain parenthetical insertions, [1] tafsir/commentaries and appendices. [2] [3] The Hilali–Khan translation has been criticized for inserting the interpretations of the Wahhabi school directly into the English rendition of the Quran. Many readers will not realise this content does not form part of ...
2011, English, "AL Quran: By Allah" by Muhammad Kamran Khan. ISBN 978-0-359-61611-4; 2012, Kannada, "Kannadalli Quran Anuvada" by Abdussalam Puthige [23] 2013, Bengali, "Tafseerul Quran" by Muhammad Asadullah Al-Ghalib, Published by Hadeeth Foundation Bangladesh, can be downloaded in PDF from: ahlehadeethbd.org
The translation is praised and recommended by Fetullah Gülen in his introduction to the work. [4] In Islam & Science, Waleed Bleyhesh al-Amri wrote that Ünal appeared to be "fully conversant with Qurʾānic scholarship, both classical and recent, and with the norms of writing tafsīr".