Search results
Results from the WOW.Com Content Network
Since only "he" (a non-Jewish father) is mentioned and not "she" (a non-Jewish mother), the Talmud concludes that "your (grand)son who comes from an Israelite woman is called 'your son' (and warned about in the verse), while your (grand)son who comes from a foreign woman is not called 'your son'". Thus, Jewish descent is through the mother. [29]
Hanukkah’s purifying of the temple from idolatrous worship would, for most Jews, preclude any embrace of Christian claims about a trinity, a divine God-Man, and the abrogation in such a person ...
Jesus, having been born into a Jewish family more than a century after the events described in 1 Maccabees and 2 Maccabees, would have celebrated Hanukkah along with his fellow Jews in the first ...
The Hanukkah story. According to Jewish tradition, after the winning back Jerusalem, they found that the Temple had been destroyed. They began to clean it up and wanted to light the menorah (a ...
Under Jewish Law, Orthodox Jewish women refrain from bodily contact with their husbands while they are menstruating and for 7 days afterwards, and after the birth of a child. The Israeli Rabbinate allows women to act as yoatzot , halakhic advisers on matters considered sensitive and personal such as niddah .
The Ebionites, a Jewish Christian sect, saw Jesus as fully human, rejected the virgin birth, and preferred to translate almah as "young woman". [59] The 2nd century gnostic theologian Marcion likewise rejected the virgin birth, but regarded Jesus as descended fully formed from heaven and having only the appearance of humanity. [60]
Although Hanukkah is considered a minor Jewish holiday, Its proximity to Christmas gives it weight. The “Festival of Lights” helped link American Jews to their Christian neighbors while still ...
From the beginning, Jewish women disciples, including Mary Magdalene, Joanna, Susanna, and Salome had accompanied Jesus during his ministry and supported him out of their private means. [8] [9] Kenneth E. Bailey [10] spent 40 years as a Presbyterian professor of New Testament in Egypt, Lebanon, Jerusalem and Cyprus. He writes about Christianity ...