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The expression is pre-dated by an anecdote in the 1875 Our Bishops and Deans by the Reverend F. Arnold, referenced in an issue of The Academy: A Weekly Review of Literature, Science, and Art: "Without pledging our credence, we could afford a grin to the story of the 'young Levite' who at a bishop's breakfast-table, was so 'umble as to decline the replacement of a bad egg by a good one with a ...
The modern English word evil (Old English yfel) and its cognates such as the German Übel and Dutch euvel are widely considered to come from a Proto-Germanic reconstructed form of *ubilaz, comparable to the Hittite huwapp-ultimately from the Proto-Indo-European form *wap-and suffixed zero-grade form *up-elo-.
"Good Bad Books" is an essay by George Orwell first published in Tribune on 2 November 1945. After Orwell's death, the essay was republished in Shooting an Elephant and Other Essays (1950). The essay examines the lasting popularity of works not usually considered great literature.
Moral criticism is basically concerned with the rights and wrongs of values, ethics or norms people uphold, what is good and bad about what people do, or the rights and wrongs of the conditions people face. [6] Morality is concerned with what is good and bad for people, and how we know that. There are many forms of moral criticism, such as:
Don Quixote and his sidekick Sancho Panza, as illustrated by Gustave Doré: the characters' contrasting qualities [1] are reflected here even in their physical appearances. In any narrative, a foil is a character who contrasts with another character, typically, a character who contrasts with the protagonist, in order to better highlight or differentiate certain qualities of the protagonist.
The antagonist is commonly positioned against the protagonist and their world order. [4] While narratives often portray the protagonist as a hero and the antagonist as a villain, like Harry Potter and Lord Voldemort in Harry Potter, the antagonist does not always appear as the villain.
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Karna is the sixth brother of the Pandavas (symbolising good), born out of wedlock, and raised by a lower caste charioteer. He is ridiculed by the Pandavas, but accepted as an excellent warrior by the antagonist Duryodhana, this becoming a loyal friend to him, eventually fighting on the wrong side of the final just war. Karna serves as a ...