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Haïti Chérie" (French pronunciation: [a.iti ʃeʁi]: Dear Haiti) [1] is a traditional patriotic song of Haiti of a poem written by Othello Bayard that was initially called it Souvenir d'Haïti ("Memory of Haiti") [2] and composed to music in 1925. It is widely considered as a second national anthem, [3] and one of Haiti's most famous ...
One of the most distinctive features of Haitian compas music is its steady, pulsing drumbeat, which makes it easy to dance to. [3] Haïti Chérie is a traditional patriotic and most recognizable song of Haiti that was written and composed by Dr. Othello Bayard de Cayes and was initially called Souvenir d'Haïti. It represents the pride Haitian ...
Haitian gospel music, began its roots in the rise of Christianity, when it was first imported to the island by Spain's Christopher Columbus in the 15th-century and again by the French during colonial years of Saint-Domingue, as Jesuits and Capuchins served as missionaries to continue the proliferation of Catholicism.
Rasin, also known as Haitian roots music, [2] is a musical style that began in Haiti in the 1970s when musicians began combining elements of traditional Haitian Vodou ceremonial and folkloric music with various musical styles.
The lyrics are a mixture of English, Creole, and French, and many of the songs are narratives of the personal experiences of the band, or social commentary on current events in Haiti. "Boat People Blues" on the album Puritan Vodou , for example, offers a lament for the refugees who fled Haiti following the 1991 coup d'état .
Boukan Ginen won the prize for best carnival song at the 1991 Carnival in Port-au-Prince, for their performance of "Pale Pale W", a song later released on their debut album, Jou a Rive. The song title means "talk" and included lyrics widely interpreted as supporting the presidency of Jean-Bertrand Aristide .
Rara is a form of festival music that originated in Haiti that is used for street processions, typically during Easter Week.The music centers on a set of cylindrical bamboo trumpets called vaksin, but also features drums, maracas, güiras or güiros (a percussion instrument), and metal bells, as well as alsos which are made from recycled metal, often coffee cans.
Like many traditional songs in Vodou folklore, the lyrics of "Fèy" can hold many meanings, both religious and political. At least two mizik rasin bands in the 1990s sang adaptations of the traditional song. A version first performed by RAM in 1992 was banned throughout Haiti during the remaining years of the Raoul Cédras military junta.
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