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I am becoming my best self. 83. I am creating great things. 84. I am honoring my inner light. 85. I am the reason someone believes that there is goodness in the world. 86. I am making positive ...
I Am a Man is a declaration of civil rights and workers’ rights, often used as a declaration of independence against oppression and against exploitation. The phrase was most notably used among striking union worker advocates and the Civil Rights Movement at the Memphis sanitation strike in 1968, with "I Am a Man!" signs used to argue for ...
"I Am – Somebody" is a poem often recited by Reverend Jesse Jackson, and was used as part of PUSH-Excel, a program designed to motivate black students. [1] A similar poem was written in the early 1940s by Reverend William Holmes Borders, Sr., senior pastor at the Greater Wheat Street Baptist Church and civil rights activist in Atlanta ...
In the song, by 1783 set to the tune I am a man unmarried, [2] beauty is relegated to secondary importance and female virtue, grace, innocence and modesty are made out to be more desirable than looks alone. Handsome Nell was the first written of Burns's many love songs, marking in words the start of his preoccupation with women and love. [3]
I am not in this world to live up to your expectations, And you are not in this world to live up to mine. You are you, and I am I, and if by chance we find each other, it's beautiful. If not, it can't be helped. —
I Am" (or "Lines: I Am") [1] is a poem written by English poet John Clare in late 1844 or 1845 and published in 1848. It was composed when Clare was in the Northampton General Lunatic Asylum [ 2 ] (commonly Northampton County Asylum, and later renamed St Andrew's Hospital), isolated by his mental illness from his family and friends.
The poem was published as part of a set of martial poems called the Barrack-Room Ballads. In contrast to Kipling's later poem "The White Man's Burden", "Gunga Din" is named after the Indian and portrays him as a heroic character who is not afraid to face danger on the battlefield as he tends to wounded men. The white soldiers who order Din ...
The honest man, tho' e'er sae poor, Is king o' men for a' that. Ye see yon birkie, ca'd a lord, Wha struts and stares and a' that; Tho' hundreds worship at his word, He's but a coof for a' that: For a' that, and a' that, His ribband, star, and a' that, The man o' independent mind, He looks and laughs at a' that. A prince can make a belted knight,