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The arrest of Jesus was a pivotal event in Christianity recorded in the canonical gospels.It occurred shortly after the Last Supper (during which Jesus gave his final sermon), and immediately after the kiss of Judas, which is traditionally said to have been an act of betrayal since Judas made a deal with the chief priests to arrest Jesus.
Theologians have questions how long a person may remain in the state of sin, without making an effort to elicit an act of perfect contrition. They seem agreed that such neglect must have extended over considerable time, but what constitutes a considerable time they find it hard to determine (Schieler-Hauser, op. cit., pp. 83 sqq.).
Today Lutherans practice "confession and absolution" in two forms. They, like Roman Catholics, see James 5:16 and John 20:22–23 as biblical evidence for confession. [52] The first form of confession and absolution is done at the Divine Service with the assembled congregation (similar to the Anglican tradition).
Christ Pantocrator with open Bible. According to the Orthodox Church of America (an Eastern Orthodox church), the Bible was written by humans and so contains "all of the marks of the men who wrote them, and of the time and the culture in which they were written. Nevertheless, in the full integrity of their human condition and form, the words of ...
This passage concerning the function of faith in relation to the covenant of God is often used as a definition of faith. Υποστασις (hy-po'sta-sis), translated "assurance" here, commonly appears in ancient papyrus business documents, conveying the idea that a covenant is an exchange of assurances which guarantees the future transfer of possessions described in the contract.
Regarding the Church's view on the belief held by many that the Holy Bible, as presently constituted (in any translation, or even from the extant Hebrew and Greek manuscripts), is inerrant or infallible, etc, or the doctrine of sola scriptura, the Church has said the following: "The Latter-day Saints have a great reverence and love for the ...
The love of Christ for his disciples and for humanity as a whole is a theme that repeats both in Johannine writings and in several of the Pauline Epistles. [12] John 13:1, which begins the narrative of the Last Supper, describes the love of Christ for his disciples: "having loved his own that were in the world, he loved them unto the end."
Today, the church's official position remains a focus of controversy and is non-specific, stating only that faith and scientific findings regarding human evolution are not in conflict, specifically: [176] the church allows for the possibility that the human body developed from previous biological forms but it was by God's special providence ...