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Today Lutherans practice "confession and absolution" in two forms. They, like Roman Catholics, see James 5:16 and John 20:22–23 as biblical evidence for confession. [52] The first form of confession and absolution is done at the Divine Service with the assembled congregation (similar to the Anglican tradition).
A number of Catholic theologians have discussed what forms of love are sufficient to obtain justification. The general consensus is that pure, or disinterested love ((amor benevolentiæ, amor amicitiæ) is effective, and purely selfish love (amor concupiscentia) is not. There is not a general consensus on what motives can constitute perfect love.
“Now faith, hope, and love remain — these three things — and the greatest of these is love.” — 1 Corinthians 13:13 “We love because God first loved us." — 1 John 4:19
Regarding the Church's view on the belief held by many that the Holy Bible, as presently constituted (in any translation, or even from the extant Hebrew and Greek manuscripts), is inerrant or infallible, etc, or the doctrine of sola scriptura, the Church has said the following: "The Latter-day Saints have a great reverence and love for the ...
Jesus clarified the law by defining its foundation: "Jesus replied: 'Love the Lord your God with all your heart and with all your soul and with all your mind.' This is the first and greatest commandment. And the second is like it: 'Love your neighbor as yourself.' All the Law and the Prophets hang on these two commandments." (Matthew 22:36–40)
It will also mark the beginning of a new heaven and earth in which righteousness dwells and God will reign forever. [131] There are three states of afterlife in Catholic belief. Heaven is a time of glorious union with God and a life of unspeakable joy that lasts forever. [128]
"In the 15th century, you begin to get to him, identified with love, with the life of a woman, for a man or man for a woman," Kemp said. The first non-medical illustration accompanied the French ...
The love of Christ for his disciples and for humanity as a whole is a theme that repeats both in Johannine writings and in several of the Pauline Epistles. [12] John 13:1, which begins the narrative of the Last Supper, describes the love of Christ for his disciples: "having loved his own that were in the world, he loved them unto the end."