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Dharma Sabha was formed in 1830 in Calcutta by Radhakanta Deb. The organization was established mainly to counter the ongoing social reform movements led by protagonists such as Raja Ram Mohun Roy and Henry Derozio .
Sanatan Dharma Maha Sabha (Trinidad and Tobago) Sanatan Sanstha; Santhigiri Ashram; Sathya Sai Organization [2]: 389–90 Satsang (Deoghar) Satsang Ashram; School of Philosophy and Economic Science; Science of Identity Foundation; Science of Spirituality (a.k.a. Sawan Kirpal Ruhani Mission) [2]: 384, 391 Self-Realization Fellowship [2]: 392–94
In 2000, as an initiative of the Hindu Dharma Acharya Sabha, an apex body of Hindu religious heads of the various Sampradayas was created and convened by Swami Dayananda Saraswati's efforts. A congregation of the heads of various traditions meet, discuss contemporary issues concerning Hinduism and provide leadership and service to the society ...
Dikshithar was the first speaker to initiate the pravachana at Veda Dharma Sastra Paripalana Sabha at Kumbakonam, an organisation that aims to revive and propagate Vedic knowledge and Dharma Sastra, started by Jagadguru Shankaracharya of Kanchi Kamakoti Peetam Chandrasekarendra Saraswati Swamigal..
Ishwar Chandra Vidyasagar, a Brahmin and a Sanskrit scholar was the most prominent campaigner of widow remarriage.He petitioned the Legislative council, [11] but there was a counter petition against the proposal with nearly four times more signatures by Radhakanta Deb and the Dharma Sabha.
The Dharma Sabha was founded on 17 January 1830. It was established to protest against Raja Ram Mohan Roy's initiative to abolish the Sati System, and he wrote fiercely against it. He was the Secretary of the Dharma Sabha, till his death. The chief objective of this Sabha was to prevent the law which would abolish the Sati System. It also aimed ...
Along with his companions he founded the Manav Dharma Sabha, the first reform association of Gujarat, at Surat in 1844, and pioneered social reform activities in Gujarat. He was the first to use autobiographical writing in Gujarati literature by keeping minutes of the transactions of the Manav Dharma Sabha with his comments and views.
He believes Sanatan Dharma rejects equality, freedom and brotherhood. [35] He says that Sanatana forces wanted to divide people on religious lines to implement Manu Dharma. [36] In 2009, Tamil Nadu's chief minister M. Karunanidhi passed a resolution in principle for 3% inner reservation for Arunthathiyar community, which Thirumavalavan ...