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Various sources discussed how the Attribute of the Essence may relate to oneness or existence. In some Mu'tazilite sources, a relationship was believed to exist between this attribute and oneness. The Attribute of the Essence explained similarities between members of the same class and differences between members of different classes.
Mashallah or Ma Sha Allah or Masha Allah or Ma Shaa Allah (Arabic: مَا شَاءَ ٱللَّٰهُ, romanized: mā shāʾa -llāhᵘ, lit. '' God has willed it' or 'As God has wished'') [ note 1 ] is an Arabic phrase generally used to positively denote something of greatness or beauty and to express a feeling of awe.
In Adyghe, the terms тхьэм ыIомэ (thəm yı'omə) and иншаллахь (inshallah) are widely used by Circassians, with the meaning "hopefully" or "if God wills". The Spanish word ojalá [ 10 ] and the words oxalá in Asturleonese and Galician (more rarely in this language ogallá ), all come from the Arabic لو شاء الله ...
Maslaha or maslahah (Arabic: مصلحة, lit. ' public interest ') is a concept in Sharia (Islamic divine law) regarded as a basis of law. [1] It forms a part of extended methodological principles of Islamic jurisprudence (uṣūl al-fiqh) and denotes prohibition or permission of something, according to necessity and particular circumstances, on the basis of whether it serves the public ...
Different sources give different lists of the 99 names. The most commonly known list is based on the one found in the Jamiʿ at-Tirmidhi (9th century) that was narrated by al-Walid ibn Muslim, which is the most commonly known. [9]
The Mesha Stele bears the earliest known reference (840 BCE) to the Israelite god Yahweh. [16]Judaism, the oldest Abrahamic religion, is based on a strict, exclusive monotheism, [4] [17] finding its origins in the sole veneration of Yahweh, [4] [18] [19] [20] the predecessor to the Abrahamic conception of God.
This is a list of Islamic texts.The religious texts of Islam include the Quran (the central text), several previous texts (considered by Muslims to be previous revelations from Allah), including the Tawrat revealed to the prophets and messengers amongst the Children of Israel, the Zabur revealed to Dawud and the Injil (the Gospel) revealed to Isa (), and the hadith (deeds and sayings ...
The extensive debates and discussions on anthropomorphism, active from the beginning of the second Islamic century and seemingly ignited by the Mu'tazilites in response to traditionalist hadith transmitters, [7] [11] have often surrounded Quran verses and other traditions (especially the aḥādīth al-ṣifāt) that depict God and the attributes of God using anthropomorphic language. [12]