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The flight into Egypt is a story recounted in the Gospel of Matthew (Matthew 2:13–23) and in New Testament apocrypha.Soon after the visit by the Magi, an angel appeared to Joseph in a dream telling him to flee to Egypt with Mary and the infant Jesus since King Herod would seek the child to kill him.
In Matthew 2:23, the return to Nazareth is said to be a fulfilment of the prophetic word, "He shall be called a Nazarene".It is not clear which Old Testament verse Matthew might have had in mind; many commentators suggest it is Isaiah 11:1, where it says "A shoot will come up from the stump of Jesse; from his roots a Branch will bear fruit" (): the Hebrew word for "branch" is nezer.
This made it far easier to imagine a star stopping its motion. [2] It is unclear exactly how long after Jesus' birth the magi arrived. Traditionally they were seen to arrive at most a few days after the birth of Jesus as the Gospel of Luke has Jesus leaving for Jerusalem by the time he was forty days old from whence he went to Nazareth. This ...
The Nativity or birth of Jesus Christ is found in the biblical gospels of Matthew and Luke.The two accounts agree that Jesus was born in Bethlehem, in Roman-controlled Judea, that his mother, Mary, was engaged to a man named Joseph, who was descended from King David and was not his biological father, and that his birth was caused by divine intervention.
This late 15th-century Flemish miniature shows the annunciation to the shepherds. The annunciation to the shepherds is an episode in the Nativity of Jesus described in the Bible in Luke 2, in which angels tell a group of shepherds about the birth of Jesus. It is a common subject of Christian art and of Christmas carols.
That Herod picks this number is considered an important clue to when Jesus was born. [11] It is taken to indicate that close to a year had elapsed since the birth of Jesus. Herod is believed to have died in 4 BC so based on Matthew, Jesus' birth is guessed to have been in 5 or 6 BC.
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The 2nd-century Christian apologist Justin Martyr claimed, without evidence, that the record of the census was still available and that it showed that Jesus was born in Bethlehem. [ 21 ] [ 22 ] Another Christian apologist, Tertullian ( c. 155 – c. 220 ), suggested that Jesus's family was recorded in a census of Judaea conducted by Sentius ...