Search results
Results from the WOW.Com Content Network
The Abzû or Apsû (Sumerian: ๐๐ช abzû; Akkadian: ๐๐ช apsû), also called E ngar (Cuneiform: ๐, LAGAB×HAL; Sumerian: engar; Akkadian: engurru – lit. ab = 'water' zû = 'deep', recorded in Greek as แผπασฯν Apasแนn [1]), is the name for fresh water from underground aquifers which was given a religious fertilising quality in ancient near eastern cosmology, including ...
Water god in an ancient Roman mosaic. Zeugma Mosaic Museum, Gaziantep, Turkey. A water deity is a deity in mythology associated with water or various bodies of water.Water deities are common in mythology and were usually more important among civilizations in which the sea or ocean, or a great river was more important.
Two different models of the process of creation existed in ancient Israel. [15] In the "logos" (speech) model, God speaks and shapes unresisting dormant matter into effective existence and order (Psalm 33: "By the word of YHWH the heavens were made, and by the breath of his mouth all their hosts; he gathers up the waters like a mound, stores the Deep in vaults"); in the second, or "agon ...
In the waters of the eternal ocean, there was a life-giving principle generated by the power of heat and giving birth to everything else. Another mandala of the Rigveda contains a different version: "Law and truths were born from the kindled heat.", hence the surging ocean. Out of the tumultuous ocean, a year was born, distributing days and nights.
Illustration by Wenceslas Hollar: the spirit of God (with Tetragrammaton) moves over the face of the deep. Tehom (Hebrew: ืชึฐึผืืึนื tษhôm) is a Northwest Semitic and Biblical Hebrew word meaning "the deep” or “abyss” (literally “the deeps”). [1] It is used to describe the primeval ocean and the post-creation waters of the earth.
A spring is the "eye of the landscape", the natural burst of living water, flowing all year or drying up at certain seasons. In contrast to the "troubled waters" of wells and rivers (Jer. 2:18), there gushes forth from it "living water", to which Jesus compared the grace of the Holy Spirit (John 4:10; 7:38; compare Isaiah 12:3; 44:3).
The Stoic God is not a transcendent omniscient being standing outside nature, but rather it is immanent—the divine element is immersed in nature itself. [37] [38] God orders the world for the good, [39] and every element of the world contains a portion of the divine element that accounts for its behaviour. [37]
On land, the majority of water circulated within fumarole and geyser systems is meteoric water and ground water that has percolated down into the hydrothermal system from the surface, but also commonly contains some portion of metamorphic water, magmatic water, and sedimentary formational brine released by the magma. The proportion of each ...