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(Peirce 1906 [3]). The first thing to extract from this passage is the fact that Peirce's Categories, or "Predicaments", are predicates of predicates. Meaningful predicates have both extension and intension , so predicates of predicates get their meanings from at least two sources of information, namely, the classes of relations and the ...
"Pragmaticism" is a term used by Charles Sanders Peirce for his pragmatic philosophy starting in 1905, in order to distance himself and it from pragmatism, the original name, which had been used in a manner he did not approve of in the "literary journals".
The Franciscan friar Celestine Bittle presented multiple criticisms of pragmatism in his 1936 book Reality and the Mind: Epistemology. [93] He argued that, in William James's pragmatism, truth is entirely subjective and is not the widely accepted definition of truth, which is correspondence to reality.
Baldwin, James Mark (1901) Dictionary of Philosophy and Psychology 1-3. Peirce contributed numerous definitions, attributed to him as "C. S. P.". For list of Peirce entries in A-O, see (under "External links" on this page) #Peirce's definitions in the Baldwin, where there are also links for viewing the dictionary at online mass archives.
Neopragmatism [1] is a variant of pragmatism that infers that the meaning of words is a result of how they are used, rather than the objects they represent.. The Blackwell Dictionary of Western Philosophy (2004) defines "neo-pragmatism" as "A postmodern version of pragmatism developed by the American philosopher Richard Rorty and drawing inspiration from authors such as John Dewey, Martin ...
Also called humanocentrism. The practice, conscious or otherwise, of regarding the existence and concerns of human beings as the central fact of the universe. This is similar, but not identical, to the practice of relating all that happens in the universe to the human experience. To clarify, the first position concludes that the fact of human existence is the point of universal existence; the ...
The Psychology of Religious Belief, 1907; What Is Pragmatism? 1909 [2] India and Its Faiths, 1915 [3] Democracy and Peace, 1916; Essays in Critical Realism, 1920 (collection of essays with one essay Critical Realism and the Possibility of Knowledge by Pratt) The Religious Consciousness: A Psychological Study, 1920 [4] Matter and Spirit, 1922
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