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Structural pluralism is "the potential for political competition in communities". [1] The degree of structural pluralism is used to examine how societies are structured, and specifically is a way to explain coverage differences in media markets. Structural pluralism is studied in philosophical, sociological and communication literature.
Classical pluralism is the view that politics and decision-making are located mostly in the framework of government but that many non-governmental groups use their resources to exert influence. The central question for classical pluralism is how power and influence are distributed in a political process. Groups of individuals try to maximize ...
Cultural pluralism can be practiced at varying degrees by a group or an individual. [5] A prominent example of pluralism is the United States, in which a dominant culture with strong elements of nationalism, a sporting culture, and an artistic culture contained also smaller groups with their own ethnic, religious, and cultural norms. [citation ...
Pluralism as a political philosophy is the diversity within a political body, which is seen to permit the peaceful coexistence of different interests, convictions, and lifestyles. [1] While not all political pluralists advocate for a pluralist democracy , this is the most common stance, because democracy is often viewed as the most fair and ...
For example, multiple ethnic groups may each largely vote for ethnonationalist political parties, like Bosnia and Herzegovina. Plural democracies may be stable or unstable . According to Gabriel A. Almond , 'Continental European' plural democracies were inherently unstable due to the centrifugal forces of conflicting segmental interests, unlike ...
Community structure theory provides a powerful framework for analyzing society's influence on media coverage. It has been identified by Funk and McCombs (2015) as the “conceptual inverse” of agenda-setting , [ 1 ] focusing on demographic characteristics of communities shaping news instead of news as a driver of public perception.
Polyarchy and its procedures may be insufficient for achieving full democracy. For example, poor people may be unable to participate in the political process. Some authors see polyarchy as a form of government that is not intended for greater social justice or cultural realization or to allow the repressed to politically participate. [7]
More generally, criticisms of structuralism by Pierre Bourdieu led to a concern with how cultural and social structures were changed by human agency and practice, a trend which Sherry Ortner has referred to as 'practice theory'. One example is Douglas E. Foley's Learning Capitalist Culture (2010), in which he applied a mixture of structural and ...