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Biblical inspiration is the doctrine in Christian theology that the human writers and canonizers of the Bible were led by God with the result that their writings may be designated in some sense the word of God. [1] This belief is traditionally associated with concepts of the biblical infallibility and the internal consistency of the Bible. [2]
In Christianity, ministry is an activity carried out by Christians to express or spread their faith, the prototype being the Great Commission.The Encyclopedia of Christianity defines it as "carrying forth Christ's mission in the world", indicating that it is "conferred on each Christian in baptism". [1]
The other kind of minister in Catholic parlance is a person who administers a sacrament, meaning that he or she is a conduit of sacramental grace. This is not an office or position but instead a function that different kinds of people may perform, depending on the sacrament. There are two kinds of ministers in this sense.
They consider God to be a triune entity, called the Trinity, comprising the three "Persons"; God the Father, God the Son, and God the Holy Spirit, described as being "of the same substance" (ὁμοούσιος). The true nature of an infinite God, however, is commonly described as beyond definition, and the word 'person' is an imperfect ...
Apostolic blessing parchment. The apostolic blessing or papal blessing is a blessing imparted by the pope, either directly or by delegation through others.Bishops are empowered to grant it three times a year and any priest can do so for the dying.
In Christianity, God is the eternal, supreme being who created and preserves all things. [5] Christians believe in a monotheistic conception of God, which is both transcendent (wholly independent of, and removed from, the material universe) and immanent (involved in the material universe). [6]
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John Stott follows the New English Bible in suggesting that the phrase means the other apostles "accepted Barnabas and myself as partners, and shook hands upon it." [1] Herman Ridderbos, however, believes that the "giving of right hands represents more than a reciprocal acknowledgment or testimony of friendship: it suggests rather a covenant." [2]