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This account of persecution is part of a general theme of anti-Christian persecution by both Romans and Jews, one that starts with the Pharisee rejection of Jesus's ministry, the cleansing of the Temple, and continues on with his trial before the High Priest, his crucifixion, and the Pharisees' refusal to accept him as the Jewish messiah.
Al-Hakim's mother was a Christian, and he had been raised mainly by Christians, and even through the persecution al-Hakim employed Christian ministers in his government. [129] Between 1004 and 1014, the caliph produced legislation to confiscate ecclesiastical property and burn crosses; later, he ordered that small mosques be built atop church ...
A. N. Sherwin-White records that serious discussion of the reasons for Roman persecution of Christians began in 1890 when it produced "20 years of controversy" and three main opinions: first, there was the theory held by most French and Belgian scholars that "there was a general enactment, precisely formulated and valid for the whole empire, which forbade the practice of the Christian religion.
Christians were persecuted by local authorities on an intermittent and ad hoc basis. In addition, there were several periods of empire-wide persecution which were directed from the seat of government in Rome. Christians were the targets of persecution because they refused to worship the Roman gods or to pay homage to the emperor as divine.
Jul. 27—Sixty-one of the world's 196 nations actively persecute Christians who, ostracized, imprisoned, beaten, tortured, raped and murdered, stay just as determined to hold onto to their faith ...
Acts 8 is the eighth chapter of the Acts of the Apostles in the New Testament of the Christian Bible.It records the burial of Stephen, the beginnings of Christian persecution, the spread of the Gospel of Jesus Christ to the people of Samaria and the conversion of an Ethiopian official.
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