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The White Knight is a fictional character in Lewis Carroll's 1871 book Through the Looking-Glass. He represents the chess piece of the same name. As imagined in John Tenniel 's illustrations for the Alice stories, he is inspired by Albrecht Dürer 's 1513 engraving " Knight, Death and the Devil ."
Life writing is an expansive genre that primarily deals with the purposeful recording of personal memories, experiences, opinions, and emotions for different ends. While what actually constitutes life writing has been up for debate throughout history, it has often been defined through the lens of the history of the autobiography genre as well as the concept of the self as it arises in writing.
Quill and a parchment. A quill is a writing tool made from a moulted flight feather (preferably a primary wing-feather) of a large bird.Quills were used for writing with ink before the invention of the dip pen/metal-nibbed pen, the fountain pen, and, eventually, the ballpoint pen.
A white knight is a mythological figure and literary stock character. They are portrayed alongside a black knight as diametric opposites. A white knight usually represents a heroic warrior fighting against evil, with the role in medieval literature being represented by a knight-errant .
Elwyn Brooks White (July 11, 1899 – October 1, 1985) [1] was an American writer. He was the author of several highly popular books for children, including Stuart Little (1945), Charlotte's Web (1952), and The Trumpet of the Swan (1970).
Sarah Kemble Knight (April 19, 1666 – September 25, 1727) was an American teacher and businesswoman, who is remembered for a brief diary of a journey from Boston, Massachusetts Bay Colony, to New York City, Province of New York, in 1704–1705, which provides us with one of the few first-hand-accounts of travel conditions in Connecticut during colonial times.
The title of the book comes from its first essay, "The White Album", which was chosen as one of the 10 most important essays since 1950 by Publishers Weekly. [2] The opening sentence of this essay—"We tell ourselves stories in order to live"—would become one of Didion's best-known [ 3 ] sayings, and was used as the title of a 2006 ...
The work is addressed to a man called Paulinus—probably Pompeius Paulinus, a knight of Arelate—and is usually dated to around 49 AD. It is clear from chapters 18 and 19 of De Brevitate Vitae that Paulinus was praefectus annonae, the official who superintended the grain supply of Rome, and was, therefore, a man of importance.