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King Suddhodana told Buddha how his daughter-in-law, Yasodhara, had spent her life in grief, without her husband. Also, there is Naraseeha Gatha, a Buddhist verse which was recited by Princess Yasodhara [12] to Rahula, explaining the noble virtues and physical characteristics of the Buddha after his enlightenment. "Gatha" refers to a poetic ...
Mahāprajāpatī and her followers then shave their hair, don robes and begin following the Buddha on his travels. The Buddha is eventually convinced by Ānanda to grant ordination to Mahāprajāpatī on her acceptance of eight conditions called gurudharmas which focus on the relationship between the new order of nuns and the monks. [232]
After gaining these siddhis, Devadatta attempted to murder the Buddha on several occasions, commonly thought to be motivated by jealousy of the Buddha's power. He is reported to have rolled a boulder toward the Buddha, injured his foot, and to have incited an elephant to charge at the Buddha and his disciples but was subdued by the Buddha.
Birth of the Buddha, Lorian Tangai, Gandhara.The Buddha is shown twice: being received by Indra, and then standing up immediately after. The iconography of the events reflects the elaborated versions of the Buddha's life story that had become established from about 100 AD in Gandharan art and elsewhere, such as Sanchi and Barhut, and were given detailed depictions in cycles of scenes ...
After Rāhula reached the Park of Nigrodha, where the Buddha was staying, [50] the Buddha considered that the heritage of the throne would one day perish, and was tied up with suffering and stress: "I will give him the wealth I obtained under the tree of enlightenment thus making him the heir of an inheritance that does not perish."
Siddhartha understood and returned to sit at the foot of the tree until he reached enlightenment. [11] [6] [14] [15] Sujata occupies a special place in the history of Buddhism, as she was both the last person to speak with the future Buddha and the first to speak to him after his Enlightenment. [6]
Although sometimes shown in other scenes from her life, such as having a dream foretelling her pregnancy with Gautama Buddha or with her husband King Śuddhodana seeking prophecies about their son's life, shortly after his birth, she is most often depicted whilst giving birth to Gautama, an event that is generally accepted to have taken place in Lumbini in modern-day Terai.
Gautama Buddha never spoke against marriage [3] but instead pointed out some of the difficulties of marriage. [3] He is quoted in the Parabhava Sutta as saying: [4]. Not to be contented with one's own wife, and to be seen with harlots and the wives of others—this is a cause of one's downfall.