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The first part of this chapter, Matthew 6:1–18, deals with the outward and inward expression of piety, referring to almsgiving, private prayer and fasting. [2] New Testament scholar Dale Allison suggests that this section acts as "a sort of commentary" on Matthew 5:21-48, or a short "cult-didache": Matthew 5:21-48 details "what to do", whereas Matthew 6:1-18 teaches "how to do it". [3]
This commentary suggests that ελεημοσυνην may have been introduced here through a copyist's mistake, as the same word is also used in Matthew 6:2. [4] Jack Lewis also argues that dikaisune was the original wording as eleemosune appears in Matthew 6:2, and that that verse would be redundant if the two words are the same. [ 5 ]
As with Matthew 6:2, the same association can be seen between hypocrisy and the synagogues, although the word synagogue might be used in its more general sense of "any meeting place". [ 2 ] [ 3 ] This verse states that for those who pray to be seen by others, their only reward will be the adulation of their peers.
Matthew 6:31 and Matthew 6:32 are the thirty-first and thirty-second verses of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse continues the discussion of worry about material provisions.
Matthew 6:7–16 from the 1845 illuminated book of The Sermon on the Mount, designed by Owen Jones. In the King James Version of the Bible the text reads: Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him. The World English Bible translates the passage as:
Matthew 6:7–16 from the 1845 illuminated book of The Sermon on the Mount, designed by Owen Jones. In the King James Version of the Bible the text reads: After this manner therefore pray ye: Our Father who art in heaven, Hallowed be thy name. The World English Bible translates the passage as: Pray like this: ‘Our Father in heaven,
Matthew 6:16 is the sixteenth verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse opens the discussion of fasting . Content