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The first turning is traditionally said to have taken place at Deer Park in Sarnath near Varanasi in northern India.It consisted of the teaching of the four noble truths, dependent arising, the five aggregates, the sense fields, not-self, the thirty seven aids to awakening and all the basic Buddhist teachings common to all Buddhist traditions and found in the various Sutrapitaka and Vinaya ...
Moro-bhatt Dandekar [a] was a Hindu pandit and apologist from Bombay, British India.In response to Christian missionary activities, he wrote the Marathi-language Hindu apologetic work Shri-hindu-dharma-sthapana (1831) and published the monthly magazine Upadesha-Chandrika (1844).
Dharma, then, was originally conceived of as a "finite or particularized manifestation of Ṛta inasmuch as it represents that aspect of the universal Order which specifically concerns the mundane natural, religious, social and moral spheres as expressed in ritualistic regulations, public laws, moral principles and laws of nature".
Together with smṛti ("that which is remembered, tradition": Dharmaśāstra, Hindu Epics, Puranas), ācāra (good custom), and ātmatuṣṭi ("what is pleasing to oneself"), it provides pramana (means of knowledge) and sources of dharma, as expressed in Classical Hindu law, philosophy, rituals and customs.
The Mimamsa school of Hindu philosophy developed textual hermeneutics, theories on language and interpretation of Dharma, ideas which contributed to the Dharmasutras and Dharmasastras. [119] The Vedanga fields of grammar and linguistics – Vyakarana and Nirukta – were the other significant contributors to the Dharma-text genre.
The dharmachakra (Sanskrit: धर्मचक्र, Pali: dhammacakka) or wheel of dharma is a symbol used in the Dharmic religions.It has a widespread use in Buddhism. [1] [2] In Hinduism, the symbol is particularly used in places that underwent religious transformation.
Atmatusti is a source of dharma in Hinduism, usually translated into English as being "what is pleasing to oneself." [1] The four sources of dharma are: śruti ; smṛti, "that which is remembered, tradition: Dharmaśāstra, Puranas, Epics; ācāra, good custom; and ātmatuṣṭi. [2]
Laws must also change with ages, states Āpastamba, a theory that became known as Yuga dharma in Hindu traditions. [31] Āpastamba also asserts in verses 2.29.11-15 a broad minded and liberal view, states Olivelle, that "aspects of dharma not taught in Dharmasastras can be learned from women and people of all classes". [ 32 ]