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Hera; raped by her brother (and later husband) Zeus. Io; pursued and eventually raped by Zeus, transformed into a heifer. Leda, raped by Zeus in the form of a swan. [2] This resulted in the birth of Helen of Troy and Polydeuces (Pollux). Liriope; raped by the river god Cephissus, resulting in the birth of Narcissus.
[85] [84] In Greece the Mediterranean goddess of nature is the bride of the Greek sky-god . In her fest Daedala Hera is related to the nymph Plataia (consort of Zeus), an old forgotten form of the Greek earth-goddess. [59] Plataia may be related to Gaia who is occasionally identified with Hera. [48] [86]
Zeus (/ zj uː s /, Ancient Greek: Ζεύς) [a] is the sky and thunder god in ancient Greek religion and mythology, who rules as king of the gods on Mount Olympus.. Zeus is the child of Cronus and Rhea, the youngest of his siblings to be born, though sometimes reckoned the eldest as the others required disgorging from Cronus's stomach.
In Greek mythology, Phthonus (/ ˈ θ oʊ n ə s /; Ancient Greek: Φθόνος Phthónos), or sometimes Zelus, was the personification of jealousy and envy, [1] most prominently in matters of romance. In Nonnus's Dionysiaca, he is by proxy the cause of Semele's death, having informed Hera of Zeus's affair with the princess.
The middle son of Cronus and Rhea. Brother of Zeus and Hades. Married to the Nereid Amphitrite; although, as with many of the male Greek gods, he had many lovers. His symbols include the trident, horse, bull, and dolphin. Demeter: Ceres: Goddess of the harvest, fertility, agriculture, nature and the seasons.
Worship was the means by which the Greeks honoured their gods, as they believed deities had the power to bring to their lives various positive outcomes which were beyond their own control. [19] Greek cult, or religious practice, consisted of activities such sacrifices, prayers, libations, festivals, and the building of temples. [20]
Greek geographer Strabo described Corinth’s lust to the civilians. He said that the temple of Aphrodite once had acquired more than a thousand prostitutes, donated by both men and women to the service of the Goddess. [3] In this temple, 1,000 girls worked in this manner to gather funds for their deity. [3]
The sculptures of the Temple of Zeus at Olympia have as their unifying iconographical conception the dikē of Zeus, [3] and in poetry she is often the attendant (πάρεδρος, paredros) of Zeus. [4] In the philosophical climate of late 5th century Athens, dikē could be anthropomorphised [5] as a goddess of moral justice. [6]