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The Crown of Life in a stained glass window in memory of the First World War, created c. 1919 by Joshua Clarke & Sons, Dublin. [1]The Five Crowns, also known as the Five Heavenly Crowns, is a concept in Christian theology that pertains to various biblical references to the righteous's eventual reception of a crown after the Last Judgment. [2]
Each cherub is crowned by a tongued flame, a reference to the "seven lamps of fire" described in Revelation 4.5. [9] In Revelation, Saint John wrote, And round about the throne were four and twenty seats: and upon the seats I saw four and twenty elders sitting, clothed in white raiment: and they had on their heads crowns of gold. [9]
The Cross and Crown (a cross passing through a crown) is a Christian symbol used by various Christian denominations. It has also been used in heraldry . [ 1 ] [ 2 ] The emblem is often interpreted as symbolizing the reward in heaven (the crown) coming after the trials in this life (the cross) ( James 1:12).
Keter or Kether (Hebrew: כֶּתֶר ⓘ, Keṯer, lit. "crown") is the first of the ten sefirot in the Kabbalistic Tree of Life, symbolizing the divine will and the initial impulse towards creation from the Ein Sof, or infinite source. It represents pure consciousness and transcends human understanding, often referred to as "Nothing" or ...
The codex's Hebrew name is כֶּתֶר אֲרָם צוֹבָא Keṯer ʾĂrām-Ṣoḇāʾ, translated as "Crown of Aleppo". Kether means "crown", and Aram-Ṣovaʾ (literally "outside Aram") was a not-yet-identified biblical city in what is now Syria whose name was applied from the 11th century onward by some Rabbinic sources and Syrian Jews to the area of Aleppo in Syria.
The Jerusalem Crown is a printed edition of the Aleppo Codex, known in Hebrew as the כתר ארם צובה (Keter Aram Tsovah – "Crown of Aleppo"), a Masoretic codex worked up circa 929 CE and claimed to have been proofread and provided with vowel points and accents by the great Masoretic master, Aaron ben Moses ben Asher.
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The Crown contains the complete 24 canonical books of the Hebrew Bible, is punctuated in the Tiberian tradition and contains trope symbols (cantillations) and orthographic notes on each page written in micrography, known as the Masora Magna (large Masora),as well as the Masora Parva (small Masora). The codex is written on parchment.
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