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The term gained widespread usage following the publication of Thomas More's 1516 book Utopia. [2] Building upon the work of sociologist Ruth Levitas, [1] social psychologists have tested the functions of utopian thinking among people. [2] [3] Utopia is fundamentally a cultural and psychological concept, existing solely as symbols within people ...
Most authors of dystopian fiction explore at least one reason why things are that way, often as an analogy for similar issues in the real world. Dystopian literature serves to "provide fresh perspectives on problematic social and political practices that might otherwise be taken for granted or considered natural and inevitable". [7]
In Bellamy's utopia, property was held in common and money replaced with a system of equal credit for all. Valid for a year and non-transferable between individuals, credit expenditure was to be tracked via "credit-cards" (which bear no resemblance to modern credit cards which are tools of debt-finance).
We thought the best way to keep traveling around Europe was to move there, but we didn't know how. Europe always had a pull on me — it was always in the back of my mind.
Utopia: Ohio Josiah Warren: 1847 1876 Decentralized community based on equitable commerce. [7] Oneida Community: New York John H. Noyes: 1848 1880 A Utopian socialism community. Oneida Community practices included Communalism, Complex Marriage, Male Continence, Mutual Criticism and Ascending Fellowship. Icarians: Louisiana, Texas, Nauvoo, Illinois,
American millennials aren’t the only ones trying to escape the rat race. In China, young people are heading to “youth retirement villages,” whether for a weekend, a few weeks or much longer.
The opposite of a utopia is a dystopia. Utopian and dystopian fiction has become a popular literary category. Despite being common parlance for something imaginary, utopianism inspired and was inspired by some reality-based fields and concepts such as architecture, file sharing, social networks, universal basic income, communes, open borders and even pirate bases.
Retirement villages were supposed to be ‘utopia’ for senior Australians — instead, residents received life in financial prison and ‘corporatised elder abuse.’