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The finite God theodicy maintains that God is all-good (omnibenevolent) but not all-powerful . The best of all possible worlds theodicy, a traditional theology and defended by Leibniz, argues that the creation is the best of all possible worlds. The original sin theodicy holds that evil came into the world because of humanity's original sin.
The earliest forms of Vietnamese religious practice were animistic and totemic in nature. [11] The decorations on Đông Sơn bronze drums, generally agreed to have ceremonial and possibly religious value, [nb 2] depict the figures of birds, leading historians to believe birds were objects of worship for the early Vietnamese.
Vietnam has the fifth largest Catholic population in Asia, after the Philippines, India, China and Indonesia. There are about 7 million Catholics in Vietnam, representing 7.4% of the total population. [1] There are 27 dioceses (including three archdioceses) with 2,228 parishes and 2,668 priests. [2]
The unique name for the Caodaist deity is intended to capture the development of God's revelation throughout evolutionary history: Cao Đài Tiên Ông Đại Bồ Tá Ma Ha Tát, Chaos, Taoism, Ông Trời, Thượng Đế, Đấng Sáng Tạo, Allah, Tathāgata, Atenism, Brahma, Yahweh, Great Spirit, God of the gaps, Waheguru, etc.
The Metropolitan Archdiocese of Hanoi (Latin: Archidioecesis Metropolitae Hanoiensis, Vietnamese: Tổng giáo phận đô thành Hà Nội, French: Archidiocèse Metropolitain d'Hanoï) is a Catholic metropolitan archdiocese of Vietnam. It is one of the earliest in the history of the Catholic Church in Vietnam.
The Diocese of Hà Tĩnh (Latin: Dioecesis Hatinhensis) is a Roman Catholic diocese in central Vietnam. The diocese was erected on December 22, 2018. The diocese was erected on December 22, 2018. [ 4 ]
2024; 2023; 2022; 2025 in Vietnam: →. 2026 ... List of years in Vietnam; Events in the year 2025 in Vietnam. Incumbents. General Secretary of the Communist Party of ...
A missionary named I-nê-khu arrived in Nam Định, northern Vietnam, in 1533. The earliest missions did not bring very impressive results. Only after the arrival of Jesuits in the first decades of the 17th century did Christianity began to establish its positions within the local populations in both the regions of Đàng Ngoài (Tonkin) and ...