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The history of thousands of years of contact with Chinese and various Indian myths (such as Buddhist and Hindu mythology) are also key influences in Japanese religious belief. [ 1 ] [ 2 ] [ 3 ] Japanese myths are tied to the topography of the archipelago as well as agriculturally-based folk religion , and the Shinto pantheon holds uncountable ...
A Japanese chimera with the features of the beasts from the Chinese Zodiac: a rat's head, rabbit ears, ox horns, a horse's mane, a rooster's comb, a sheep's beard, a dragon's neck, a back like that of a boar, a tiger's shoulders and belly, monkey arms, a dog's hindquarters, and a snake's tail.
Table illustrating the kami that appeared during the creation of Heaven and Earth according to Japanese mythology.. In Japanese mythology, the Japanese Creation Myth (天地開闢, Tenchi-kaibyaku, Literally "Creation of Heaven & Earth") is the story that describes the legendary birth of the celestial and creative world, the birth of the first gods, and the birth of the Japanese archipelago.
The Kojiki (古事記, "Records of Ancient Matters" or "An Account of Ancient Matters"), also sometimes read as Furukotofumi [1] or Furukotobumi, [2] [a] is an early Japanese chronicle of myths, legends, hymns, genealogies, oral traditions, and semi-historical accounts down to 641 [3] concerning the origin of the Japanese archipelago, the kami (神), and the Japanese imperial line.
This is a timeline of Japanese history, comprising important legal, territorial and cultural changes and political events in Japan and its predecessor states. To read about the background to these events, see History of Japan .
The name Jōmon, meaning "cord-marked", was first applied by American scholar Edward S. Morse, who discovered shards of pottery in 1877. [12] The pottery style characteristic of the first phases of Jōmon culture was decorated by impressing cords into the surface of wet clay. [13]
In Japanese mythology, the Kamiyo-nanayo (神世七代, lit. "Seven Generations of the Age of the Gods") are the seven generations of kami that emerged after the formation of heaven and earth. [1] According to the Kojiki, these deities appeared after the Kotoamatsukami, which appeared at the time of the creation of the universe.
The names Izanagi (Izanaki) and Izanami are often interpreted as being derived from the verb izanau (historical orthography izanafu) or iⁿzanap- from Western Old Japanese 'to invite', with -ki / -gi and -mi being taken as masculine and feminine suffixes, respectively.