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While the Lectio Divina has been the key method of meditation and contemplation within the Benedictine, Cistercian and Carthusian orders, other Catholic religious orders have used other methods. An example is another four-step approach, that by Saint Clare of Assisi shown in the Table 1, which is used by the Franciscan order. [38]
Keating was born in New York City in March 1923 and attended Deerfield Academy, Yale University, and Fordham University.. In 1984 Keating, along with Gustave Reininger and Edward Bednar, co-founded Contemplative Outreach, Ltd., an international and ecumenical spiritual network that teaches the practice of Centering Prayer and Lectio Divina, a method of prayer drawn from the Christian ...
In the Western Church, by the 6th century, Benedict of Nursia and Pope Gregory I had initiated the formal methods of scriptural prayer called Lectio Divina. [41] With the motto Ora et labora (i.e. pray and work), daily life in a Benedictine monastery consisted of three elements: liturgical prayer, manual labor and Lectio Divina, a quiet ...
In discursive meditation, such as Lectio Divina, mind and imagination and other faculties are actively employed in an effort to understand Christians' relationship with God. [71] [72] In contemplative prayer, this activity is curtailed, so that contemplation has been described as "a gaze of faith", "a silent love".
Prayer has been an essential part of Christianity since its earliest days. As the Middle Ages began, the monastic traditions of both Western and Eastern Christianity moved beyond vocal prayer to Christian meditation. These progressions resulted in two distinct and different meditative practices: Lectio Divina in the West and hesychasm in the
Christian prayer tries above all to meditate on the mysteries of Christ, as in lectio divina or the rosary. This form of prayerful reflection is of great value, but Christian prayer should go further: to the knowledge of the love of the Lord Jesus, to union with him" (#2708). [ 82 ]
Advocates of Centering Prayer also say it does not replace other prayer but encourages silence and deeper connection to God. [7] Centering Prayer advocates link the practice to traditional forms of Christian meditation, such as on the Rosary, or Lectio Divina, and Keating has promoted both Lectio Divina and Centering Prayer. [8]
Historically a Benedictine practice, lectio divina involves the following steps: a short scripture passage is read aloud; the passage is meditated upon using the mind to place the listener within a relationship or dialogue with the text; recitation of a prayer; and concludes with contemplation.