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Valhalla is attested in the Poetic Edda, compiled in the 13th century from earlier traditional sources, in the Prose Edda (written in the 13th century by Snorri Sturluson), in Heimskringla (also written in the 13th century by Snorri Sturluson), and in stanzas of an anonymous 10th-century poem commemorating the death of Eric Bloodaxe known as Eiríksmál as compiled in Fagrskinna.
The god Bragi asks where a thundering sound is coming from, and says that the benches of Valhalla are creaking—as if the god Baldr had returned to Valhalla—and that it sounds like the movement of a thousand. Óðinn responds that Bragi knows well that the sounds are for Eric Bloodaxe, who will soon arrive in Valhalla. Óðinn tells the ...
The etymology of Eikþyrnir remains debatable.Anatoly Liberman suggests that Heiðþyrnir, the name of the lowest heaven in Scandinavian mythology (from heið "bright sky"), was cut into two, and on the basis of those halves the names of the heavenly stag Eikþyrnir and the heavenly goat Heiðrún were formed.
Closely associated with the cosmogony of the ancient Germanic-Scandinavians and with profound shamanic symbolism, this psychopomp is entrusted with the task of carrying the dead to Valhalla. The horse pulls the chariot of the sun and moon and lights up the world with its mane. It is linked to many vital elements, such as light, air, water and fire.
"Freya" (1882) by Carl Emil Doepler. In Norse mythology, Fólkvangr (Old Norse "field of the host" [1] or "people-field" or "army-field" [2]) is a meadow or field ruled over by the goddess Freyja where half of those that die in combat go upon death, whilst the other half go to the god Odin in Valhalla.
Halfborn Gunderson – A resident at Hotel Valhalla. He was a Viking until he died and has been at Valhalla for 1200 years. A Berserker, he has two axes and is very violent. Thomas Jefferson, Jr "T.J." – A resident at Hotel Valhalla. He is the son of Tyr. His mother was a runaway slave. He was a Union soldier in the American Civil War.
The symbolism is described in the Ynglinga saga: [43] Thus he established by law that all dead men should be burned, and their belongings laid with them upon the pile, and the ashes be cast into the sea or buried in the earth. Thus, said he, every one will come to Valhalla with the riches he had with him upon the pile; and he would also enjoy ...
Based on the comparative study of the German folklore, the phenomenon is often referred to as Wilde Jagd (German: 'Wild Hunt/chase') or Wütendes Heer ('Raging Host/army'). '). The term 'Hunt' was more common in northern Germany and 'Host' was more used in Southern Germany; with however no clear dividing line since parts of southern Germany know the 'Hunt', and parts of the north know the 'Host'