Search results
Results from the WOW.Com Content Network
The process in which a gentile (non-Jew) becomes a Jew resembles both naturalization, as well as religious conversion. The convert accepts upon themselves the laws, culture, history, and identity of the Jewish people. [19] [20] [21] As such, there is no way to become a Jew without going through a recognized Jewish court. [22]
After the revolt, the Jewish religious and cultural center shifted to the Babylonian Jewish community and its scholars. For the generations that followed, the destruction of the Second Temple event came to represent a fundamental insight about the Jews who had become a dispossessed and persecuted people for much of their history. [83]
This page is subject to the extended confirmed restriction related to the Arab-Israeli conflict. This article may be too long to read and navigate comfortably. Consider splitting content into sub-articles, condensing it, or adding subheadings. Please discuss this issue on the article's talk page. (February 2025) Visual History of Israel by Arthur Szyk, 1948 Part of a series on the History of ...
According to historian Shaye J. D. Cohen, "the separation of Christianity from Judaism was a process, not an event", in which the church became "more and more gentile, and less and less Jewish". [138] [note 14] According to Cohen, early Christianity ceased to be a Jewish sect when it ceased to observe Jewish practices, such as circumcision. [25]
As a result, the term assimilation, used proudly by those who sought integration into European society, became a term of contempt for a symbol of subservience to gentile culture, a sign of rejection of all links to the common history and destiny of the Jewish people. Modern historians and sociologists, however, have rescued the term from its ...
Jewish history is the history of the Jews, their nation, religion, and culture, as it developed and interacted with other peoples, religions, and cultures. Jews originated from the Israelites and Hebrews of historical Israel and Judah , two related kingdoms that emerged in the Levant during the Iron Age .
In his book The Chosen: The History of an Idea, and the Anatomy of an Obsession, Beker expresses the view that the concept of chosenness is the driving force behind Jewish-Gentile relations, explaining both the admiration and, more pointedly, the envy and the hatred which the world has felt towards the Jews in both religious and secular terms ...
There was a threat of a division into congregations of Jewish Christians and Gentile Christians. To prevent this, both sides asserted all their authority. The Jerusalem apostles summoned a meeting of the missionaries to settle the dispute; on the way there, Barnabas and Paul became spokesmen for the Gentile Christian churches (Acts 15:1-3). [40]