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As African masks are largely appropriated by Europeans, they are widely commercialized and sold in most tourist-oriented markets and shops in Africa (as well as "ethnic" shops in the Western world). As a consequence, the traditional art of mask-making has gradually ceased to be a privileged, status-related practice, and mass production of masks ...
The mask is represented both in male and female form. The male version is the most numerous. [4] Kanaga is represented on the flag of French Sudan (1892–1958) and the ephemeral Republic of Sudan (1958–1959). As well as that of the Federation of Mali (1959–1960) grouping Senegal and the Sudanese Republic.
A discernible mask from the Kwele and other people of the equatorial forest is the heart-shaped mask. The details featured on them are typical of Kwele masks. Usually made from flat or curved wood, this mask embodies features seen on monkeys, birds, butterflies, or the face of an ancestor.
Mapiko masks are worn during the rites of passage of circumcised boys. [ 1 ] [ 2 ] These wooden masks have been carved by master craftsmen, [ 3 ] made of soft wood and sometimes feature human hair. They represent human heads and may feature labrets or scarifications.
Often strips of raffia, which are pieces of fiber from the raffia palm, are attached to the mask. The white color of these masks is associated with things like the spirits of ancestors, death, and male virility or manhood. [2] Most Ngil masks are an oval shape featuring a broad forehead with an elongated chin and nose.
A Punu-Lumbo mask. A Punu-Lumbo mask is a tribal mask native to the Ogooué River basin in Gabon, especially in the south in Ngounié Province. [1] The masks are extremely valuable to collectors of African art, and have been sold at Sotheby's for well over $400,000. [2]
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