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This article is about the phrase. For the film, see Terms of Endearment. For other uses, see Terms of Endearment (disambiguation). A term of endearment is a word or phrase used to address or describe a person, animal or inanimate object for which the speaker feels love or affection. Terms of endearment are used for a variety of reasons, such as parents addressing their children and lovers ...
According to a commonly accepted categorization, made by St. Thomas Aquinas in his Summa Theologiae, grace can be given either to make the person receiving it pleasing to God (gratia gratum faciens) – so that the person is sanctified and justified – or else to help the receiver lead someone else to God (gratia gratis data).
The paradox and the absurd are ultimately related to the Christian relationship with Christ, the God-Man. That God became a single individual and wants to be in a relationship with single individuals, not to the masses, was Kierkegaard's main conflict with the nineteenth-century church. The single individual can make and keep a resolution.
Personal relationships with God may be described in the same ways as human relationships, such as a Father, as in Christianity, or a Friend as in Sufism. [ 3 ] A 2008 survey by the Pew Research Center reported that, of U.S. adults, 60% view that "God is a person with whom people can have a relationship", while 25% believe that "God is an ...
One aspect of Christian anthropology studies the innate nature or constitution of the human, known as the nature of humankind. It is concerned with the relationship between notions such as body, soul and spirit which together form a person, based on their descriptions in the Bible.
The Westminster Shorter Catechism's definition of God is an enumeration of his attributes: "God is a Spirit, infinite, eternal, and unchangeable in his being, wisdom, power, holiness, justice, goodness, and truth." [6] This answer has been criticised, however, as having "nothing specifically Christian about it."
In relating this with religious ideals, it seems natural that the same concept should apply. One's relationship with God should, in theory, be traced back to association. In this theory, it is hypothesized that the person ends up creating an idea of God according to what the individual needs, and how he or she perceives the world.
For example, one should not say that God is wise, but can say that God is not ignorant (i.e. in some way God has some properties of knowledge). Christian theologian Alister McGrath writes that one has to understand a "personal god" as an analogy. "To say that God is like a person is to affirm the divine ability and willingness to relate to others.