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Also note that this image may not be in the public domain in the 9th Circuit if it was first published on or after July 1, 1909 in noncompliance with US formalities, unless the author is known to have died in 1953 or earlier (more than 70 years ago) or the work was created in 1903 or earlier (more than 120 years ago.)
Nusach Sefard, Nusach Sepharad, or Nusach Sfard is the name for various forms of the Jewish siddurim, designed to reconcile Ashkenazi customs with the kabbalistic customs of Rabbi Isaac Luria (more commonly known as The Arizal). [1]
Sepharad (/ ˈ s ɛ f ər æ d / SEF-ər-ad [1] or / s ə ˈ f ɛər ə d / sə-FAIR-əd; [2] [3] Hebrew: סְפָרַד, romanized: Səp̄āraḏ, Israeli pronunciation:; also Sfard, Spharad, Sefarad, or Sephared) is the Hebrew-language name for the Iberian Peninsula, consisting of both modern-time Western Europe's Spain and Portugal, especially in reference to the local Jews before their ...
In Judaism, Nusach (Hebrew: נוסח, romanized: nusaḥ, Modern Hebrew pronunciation nusakh, [1] plural (נוסחים nusaḥim, also Yiddish: נוסחאות, romanized: nuskhóes)) is the exact text of a prayer service; sometimes the English word "rite" is used to refer to the same thing.
In some communities (e.g., Hamburg) it happens on the 30th day after birth. The core elements are Shir hashirim 2:14 (and for a first-born girl, 6:9) and a Mi shebberakh referring to the matriarchs for the naming of the girl. Each community has various additional elements to the ceremony.
The first layer corresponds to Sephardim who after the Jewish massacre of 1391 came from northern Spain to the territory of modern Algeria. Among these families were those bearing such surnames as Astruc, Barsessat, Cohen Solal, Duran, Efrati, Gabbay, and S(a)tora.
Sephardi Hebrew (or Sepharadi Hebrew; Hebrew: עברית ספרדית, romanized: Ivrit Sefardit, Ladino: Ebreo de los Sefaradim) is the pronunciation system for Biblical Hebrew favored for liturgical use by Sephardi Jews.
The idea that Matthew wrote a gospel in a language other than Greek begins with Papias of Hierapolis, c. 125–150 AD. [2] In a passage with several ambiguous phrases, he wrote: "Matthew collected the oracles (logia – sayings of or about Jesus) in the Hebrew language (Hebraïdi dialektōi — perhaps alternatively "Hebrew style") and each one interpreted (hērmēneusen — or "translated ...
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