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The Pāli Canon is the most complete Buddhist canon surviving in a classical Indian language, Pāli, which serves as the school's sacred language [1] and lingua franca. [2] In contrast to Mahāyāna and Vajrayāna, Theravāda tends to be conservative in matters of the theoretical study of the doctrine and monastic discipline . [3]
Learning traditions can be traced back to ancient India where learning began with educated monastics, teaching younger monks and the lay people. [1] The monastic instruction was based on Buddhist value system [ 2 ] and emphasized that learning was an end in itself, one that is "worth a strenuous pursuit to possess for its own sake" and that ...
Some of the Agamas have been translated into English by the Āgama Research Group (ARG) at the Dharma Drum Institute of Liberal Arts. [49] The language of these texts is a form of Ancient Chinese termed Buddhist Chinese (fójiào Hànyǔ 佛教漢語) or Buddhist Hybrid Chinese (fójiào hùnhé Hànyǔ 佛教混合漢語) which shows ...
In Buddhism, an āgama (आगम Sanskrit and Pāli, Tibetan ལུང་ (Wylie: lung) for "sacred work" [1] or "scripture" [2]) is a collection of early Buddhist texts. The five āgama together comprise the Suttapiṭaka of the early Buddhist schools , which had different recensions of each āgama.
ISBN 1-59030-096-3. Dzogchen Ponlop Rinpoche (Fall 2009). "Pointing Out Ordinary Mind". Buddhadharma: The Practitioner's Quarterly. Germano, David F. (Winter 1994). "Architecture and Absence in the Secret Tantric History of rDzogs Chen". The Journal of the International Association of Buddhist Studies. 17 (2): 203– 335. Hayward, Jeremy (2008).
Encyclopedia of Buddhist Arts (Chinese: 世界佛教美術圖說大辭典; pinyin: Shìjiè fójiào měishù túshuō dà cídiǎn) is a set of books that was ...
What the Buddha Taught, by Theravadin Walpola Rahula, is a widely used introductory book on Buddhism. [1] Using quotes from the sutras, Rahula gives his personal interpretation of what he regards to be Buddhism's essential teachings, including the Four Noble Truths, the Buddhist mind, the Noble Eightfold Path, meditation and mental development, and the world today.
The earliest Buddhist texts were orally composed and transmitted in Middle Indo-Aryan dialects called Prakrits. [8] [9] [10] Various parallel passages in the Buddhist Vinayas state that when asked to put the sutras into chandasas the Buddha refused and instead said the teachings could be transmitted in sakāya niruttiyā (Skt. svakā niruktiḥ).
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