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In 2021, Pope Francis abrogated these more expansive permissions with his motu proprio Traditionis custodes, seeking to emphasize the celebration of the more commonly used Ordinary Form of the Mass. Many of these communities describe themselves as traditionalist Catholics.
The Tridentine Mass, [1] also known as the Traditional Latin Mass [2] [3] or the Traditional Rite, [4] is the liturgy in the Roman Missal of the Catholic Church codified in 1570 and published thereafter with amendments up to 1962.
Traditionis custodes (Guardians of the Tradition) is an apostolic letter issued motu proprio by Pope Francis, promulgated on 16 July 2021 regarding the continued use of pre-Vatican II rites. It restricts the celebration of the Tridentine Mass of the Roman Rite, sometimes
The 14 autonomous churches of Byzantine tradition have a single liturgical rite, but vary mainly in liturgical language, while on the contrary the single Latin Church has several distinct liturgical rites, whose universal main form, the Roman Rite, is practised in Latin or in the local vernacular).
This decision was reverted by Pope Francis in 2021 through the motu proprio, Traditionis custodes, which stated that the celebration of the Tridentine Mass was to be subjected to the permission of the local bishop. These restrictions to the celebration of the Latin Mass led to an increase in membership in the Latin Mass Society. [9]
Pope Francis’ crackdown on the old Mass has outraged his conservative critics, many of whom have gone so far to accuse him of heresy and watering down Catholic doctrine with his focus on the ...
This form is generally known as the Tridentine Mass, though traditionalists usually prefer to call it the Traditional Mass. Many refer to it as the Latin Mass, though Latin is the language also of the official text of the post-Vatican II Mass, to which vernacular translations are obliged to conform, and canon law states that "the eucharistic ...
These are Traditional Latin Masses naming the man considered by the majority of Catholics as the Pope in the Roman Canon in the "Te igitur" prayer, specifically where the priest says "una cum famulo tuo Papa nostro N" (“together with Thy Servant N., our Pope.”) Cekada argues that it is not, under any circumstances, permissible.