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It is based on the principle of helping others without expecting a financial gain. However some Ulama deem it a form of interest-free loan (fungible, marketable wealth) that is extended by a lender to a borrower on the basis of benevolence (ihsan). Al-qardh, from a shari’a point of view, is a non commutative contract, as it involves a ...
An-Nasr, (Arabic: النصر, an-naṣr, "Help", [1] or "[Divine] Support" [2]), is the 110th chapter of the Qur'an with 3 āyāt or verses. [3] WHEN the assistance of Allah shall come, and the victory; and thou shalt see the people enter into the religion of Allah by troops:
The second and third verses are implicitly cited as the cause of the increased self-importance, pride and haughtiness of those who mock others. If this Surah is read in the sequence of the Surahs beginning with al-Zalzala , one can fully well understand how the fundamental beliefs of Islam and its teachings were impressed on the peoples minds ...
This surah also refers to God's abundant forgiveness. For example, we see in Surah Fatir verse 30: لِيُوَفِّيَهُمْ أُجُورَهُمْ وَيَزِيدَهُمْ مِنْ فَضْلِهِ ۚ إِنَّهُ غَفُورٌ شَكُورٌ Translation: [They do all this] so that [God] will give them a full reward and increase their bounty; Indeed, He is Most Forgiving and Most ...
However, as stated by the famous British orientalist Sir Thomas Walker Arnold the verse in question is a Medinan verse, when Muslims lived in their period of political ascendance. [6] Moreover, Muslim scholars have established the abrogated verses and Q.2:256 isn't among them.
Then they are returned to Allâh, their True Maulâ [True Master (God), the Just Lord (to reward them)]. Surely, for Him is the judgement and He is the Swiftest in taking account. Sura Al-An'am:62 (6:62) [Say (O Muhammad)] "Shall I seek a judge other than Allâh while it is He Who has sent down unto you the Book (the Qur’ân), explained in ...
Al-Maʻārij (Arabic: المعارج, “The Ascending Stairways”) is the seventieth chapter of the Qur'an, with 44 verses . The Surah takes its name from the word dhil Ma'arij [1] in the third ayah. The word appears twice in the Quran.
According to the Quran, it is the individual and universal duty of Muslims to protect the human merits and virtues of others. [12] Life in the Quran is attributed tremendous value, in fact, the Quran says that " whoever slays a soul, it is as though he slew all men; and whoever keeps it alive, it is as though he kept alive all men;". [13]