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Manjushri (Sanskrit: मञ्जुश्री, romanized: Mañjuśrī) is a bodhisattva who represents prajñā (transcendent wisdom) of the Buddhas in Mahāyāna Buddhism. The name "Mañjuśrī" is a combination of Sanskrit word " mañju " and an honorific " śrī "; it can be literally translated as "Beautiful One with Glory" or "Beautiful ...
A Concert of Names of Manjushri (Manjushri-namasamgiti) translated from the Tibetan, as clarified by the Sanskrit ~ Alexander Berzin, 2004 Manjusrinamasamgiti - GRETIL Transliterated Sanskrit text based on the edition by Janardan Shastri Pandey in Bauddhastotrasamgraha
Tamil: சரணம் ... (Analysis of the Jeweled Lineage), the true meaning of the triple gem is as follows: [13] ... Vajrapani, Manjushri and so on. ...
Despite its cosmic meanings a yantra is a reality lived. Because of the relationship that exists in the Tantras between the outer world (the macrocosm) and man's inner world (the microcosm), every symbol in a yantra is ambivalently resonant in inner–outer synthesis, and is associated with the subtle body and aspects of human consciousness.
The Āryamañjuśrīmūlakalpa (The Noble Root Manual of the Rites of Mañjuśrī) is a Mahāyāna sūtra and a Mantrayāna ritual manual (kalpa) affiliated with the bodhisattva of wisdom, Mañjuśrī.
Vajrapāṇi (Sanskrit; Pali: Vajirapāṇi, 'holder of the thunderbolt', lit. meaning, "Vajra in [his] hand") is one of the earliest-appearing bodhisattvas in Mahayana Buddhism. He is the protector and guide of Gautama Buddha and rose to symbolize the Buddha's power.
As his name indicates, he is considered to have been an incarnation of Manjushri, the Bodhisattva of Wisdom. [7] Manjushrikirti was born in Shambhala, the son of King Deva-Indra and his queen, Kauśikí. His rule is said to have extended over "hundreds of petty kings and a hundred thousand cities."
Many of Mañjuśrīmitra's works deal with a tantric text Mañjuśrīnāmasamgīti.. He was the person who divided the Dzogchen teachings into three series of Semde, Longdé and Manngagde.