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Jeremiah 44 is the forty-fourth chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. This chapter is part of a narrative section consisting of chapters 37 to the present one. [1]
The books of the New Testament frequently cite Jewish scripture to support the claim of the Early Christians that Jesus was the promised Jewish Messiah.Scholars have observed that few of these citations are actual predictions in context; the majority of these quotations and references are taken from the prophetic Book of Isaiah, but they range over the entire corpus of Jewish writings.
The Letter of Jeremiah, also known as the Epistle of Jeremiah, is a deuterocanonical book of the Old Testament; this letter is attributed to Jeremiah [1] and addressed to the Jews who were about to be carried away as captives to Babylon by Nebuchadnezzar. It is included in Catholic Church bibles as the final chapter of the Book of Baruch ...
Scholars from Heinrich Ewald onwards [24] have identified several passages in Jeremiah which can be understood as "confessions": they occur in the first section of the book (chapters 1–25) and are generally identified as Jeremiah 11:18–12.6, 15:10–21, 17:14–18, 18:18–23, and 20:7–18.
Jeremiah resisted the call by complaining that he was only a child and did not know how to speak, [25] but the Lord placed the word in Jeremiah's mouth, [26] commanding "Get yourself ready!" [ 27 ] The qualities of a prophet listed in Jeremiah 1 include not being afraid, standing up to speak, speaking as told, and going where sent. [ 28 ]
The prophet Jeremiah lamenting the fall of Jerusalem, engraving by Gustave Doré, 1866. A jeremiad is a long literary work, usually in prose, but sometimes in verse, in which the author bitterly laments the state of society and its morals in a serious tone of sustained invective, and always contains a prophecy of society's imminent downfall.
The text is known in both full-length and reduced versions. The full-length versions came down to us in Greek (older manuscripts dated 10th–11th centuries [ 2 ] and 15th century [ 3 ] ), in Ethiopic Ge'ez (titled Rest of the Words of Baruch , the older manuscript dated to the 15th century), in Armenian , [ 4 ] and in Slavic . [ 5 ]
"Break the covenant": Zedekiah broke the covenant not only of the king of Babylon but also of YHWH (Ezekiel 17:19); Ezekiel follows the prophecy of Jeremiah, perhaps he heard Jeremiah spoke in the beginning of Zedekiah's reign (Jeremiah 27:9-17: "serve the king of Babylon and live") or even probably he had heard Jeremiah's words spoken in the ...
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