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It is based on the principle of helping others without expecting a financial gain. However some Ulama deem it a form of interest-free loan (fungible, marketable wealth) that is extended by a lender to a borrower on the basis of benevolence (ihsan). Al-qardh, from a shari’a point of view, is a non commutative contract, as it involves a ...
The Quran suggests that sadaqa is not meant only to support the poor but can also be donated to others who may not be visibly in need, helping those who require assistance to enhance their lives or need guidance toward new jobs and economic opportunities. [8] Among the many verses on sadaqat, either voluntary or obligatory, are these:
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According to most scholars of the Islamic tradition, the chapter is a Medinan surah, i.e. it was revealed during the Medinan phase of Muhammad's prophethood. Some commentators say that verse 24 was an exception and was revealed in Mecca, and others say that verses 23–31 were revealed in Mecca.
The verse of the mawadda (Arabic: آية الْمَوَدَّة, lit. ' verse of affection/love ') refers to verse al-Shura 42:23 of the Quran, the central religious text of Islam. This verse is often cited in Shia Islam to support the elevated status of the family of the Islamic prophet Muhammad, known as the Ahl al-Bayt.
Ghaflah (غفلة) is the Arabic word for "heedlessness", "forgetfulness" or "carelessness". In an Islamic context, it is the sin of forgetting God and one's divine origins, or being indifferent of these. In the Quran, ghaflah is often associated with "dalal" (going astray), kufr (disbelief), zulm (wrongdoing), and shirk (worshiping others ...
An-Nasr, (Arabic: النصر, an-naṣr, "Help", [1] or "[Divine] Support" [2]), is the 110th chapter of the Qur'an with 3 āyāt or verses. [3] WHEN the assistance of Allah shall come, and the victory; and thou shalt see the people enter into the religion of Allah by troops:
Al-Maʻārij (Arabic: المعارج, “The Ascending Stairways”) is the seventieth chapter of the Qur'an, with 44 verses . The Surah takes its name from the word dhil Ma'arij [1] in the third ayah. The word appears twice in the Quran.