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In 1996, the documentary Mysteries of the Bible presented an overview of the theories related to the travels of Jesus to India and interviewed a number of scholars on the subject. [ 47 ] Edward T. Martin's book King of Travelers: Jesus' Lost Years in India (2008) was used as the basis for Paul Davids ' film Jesus in India (2008) shown on the ...
Ghulam Ahmad, however, asserts that Jesus reached India only after the crucifixion and that Buddhists later reproduced elements of the Gospels in their scriptures. He argues that Jesus also preached to Buddhist monks, some of whom were originally Jews, who accepted him as a manifestation of the Buddha, the 'promised teacher', and mingled his ...
The views of Jesus having travelled to India had been put forth prior to Mirza Ghulam Ahmed's publication, most notably by Nicolas Notovitch in 1894. [10] [11] Mirza Ghulam Ahmad expressly rejected the theory of a pre-crucifixion visit that Notovitch had proposed, arguing instead that Jesus's travels to India took place after surviving crucifixion.
Gerald O'Collins states that no historical evidence has been provided to support Ghulam Ahmad's theory that Jesus died in India. [31] Simon Ross Valentine classifies the theory as a legend and considers the burial of Jesus in Roza Bal a myth in the scale of the legend of Joseph of Arimathea taking the Holy Grail to Britain. [37]
Jesus in Indien. Das Ende einer Legende is a 1985 book by the German indologist Günter Grönbold investigating the Islamic, Christian and Buddhist source material used by the Ahmaddiya Muslim founder Ghulam Ahmad in his book Jesus in India . [ 1 ]
Jesus Lived in India [3] promotes the claim of Nicolas Notovitch (1894) regarding the unknown years of Jesus between the ages of twelve and twenty-nine, supposedly spent in India. The consensus view amongst modern scholars is that Notovitch's account of the travels of Jesus to India was a hoax.
Ellis wrote about his theory in his book Jesus, King of Edessa and said, "the coin is the icing on the cake, and at last helps build up a strong case for the true identity and genealogy of the ...
Both of these refer to this tradition while speaking of the reported visit of Saint Pantaenus to India in the 2nd century. [16] The studies of Fr A.C. Perumalil SJ and Moraes hold that the Bombay region on the Konkan coast, a region which may also have been known as the ancient city Kalyan , was the field of Saint Bartholomew's missionary ...
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