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Inqawe is the Xhosa term for the traditional smoking pipe used among the Xhosa people.The pipes come in many variations but are mostly made from Acacia afra or ‘mnyamanzi’ which is commonly found in the Eastern Cape.
Lobolo or lobola in Zulu, Xhosa, Swazi, Silozi, and northern and southern Ndebele (mahadi in Sesotho, mahari in Swahili, magadi in Sepedi and bogadiSetswana, lovola in Xitsonga, and mamalo in Tshivenda) roora in [ChiShona}, sometimes referred to as "bride wealth" [1] [2] [3] or "bride price" is a property in livestock or kind, which a prospective husband, or head of his family, undertakes to ...
Traditional clothes were worn by leaders such as Nelson Mandela, who put on a Xhosa traditional garment, in 1962 in his trial for attempting to overthrow the government. The expression of his identity as a true South African person spoke for the aggression in resistance and asking for one's won control of one's country. [ 6 ]
An imbongi (plural iimbongi), or a Xhosa praise poet, is a member of the Xhosa community who performs ceremonial activities at important events. An imbongi is traditionally a male who recites emotive poetry, sings, explains family relationships, re-tells historical events and comments on current affairs.
These forms of attire are worn to integrate traditional African dress with modernized religious weddings. Catholic African communities most commonly dress in western wedding attire (white dress for women and a suit for men) for the religious ceremony and will utilize their communities’ traditional attire for other phases of the marriage process.
A traditional Nguni homestead from a Xhosa village in South Africa, c. 1900 Most of what is believed about ancient Nguni history comes from oral history and legends. Traditionally, their partial ancestors are said to have migrated to Africa's Great Lakes region from the north. [ 2 ]
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The Xhosa people had held out against colonial invaders for more than a century, longer than any other Southern African anti-colonial resistance. [1] With the Apartheid government's policy of re-tribalisation, and the creation of the Ciskei Bantustan, a political rivalry between the Rharhabe and the Fengu-who had traditionally been better educated and tended to hold salaried positions-arose.