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However, the Bible contends that Asa won the battle. It is a possibility that Cushites gained dominance in Upper and Lower Egypt during the 9th and 8th century. Zerah was most likely a Cushite of Nubia located in Southern Egypt and Northern Sudan who came to power as ruler of Egypt or at the very least a Nubian commander of The Egyptian/Nubian ...
Luke 7 is the seventh chapter of the Gospel of Luke in the New Testament of the Christian Bible. It tells the records of two great miracles performed by Jesus, his reply to John the Baptist 's question, and the anointing by a sinful woman. [ 1 ]
It contains three types of commentary: (1) the p'shat, which discusses the literal meaning of the text; this has been adapted from the first five volumes of the JPS Bible Commentary; (2) the d'rash, which draws on Talmudic, Medieval, Chassidic, and Modern Jewish sources to expound on the deeper meaning of the text; and (3) the halacha l'maaseh ...
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
The raising of the son of the widow of Nain (or Naim) [1] is an account of a miracle by Jesus, recorded in the Gospel of Luke chapter 7. Jesus arrived at the village of Nain during the burial ceremony of the son of a widow, and raised the young man from the dead. (Luke 7:11–17) The location is the village of Nain, two miles south of Mount Tabor.
Depiction of the birth of Perets (being washed in the bottom left of the picture). Perez, also written as Pharez/Peretz (Hebrew: פֶּרֶץ / פָּרֶץ, Modern Pereṣ / Pareṣ Tiberian Péreṣ / Pāreṣ), was the son of Tamar and Judah, and the twin of Zerah, according to the Book of Genesis.
Yeshu (Hebrew: יֵשׁוּ Yēšū) is the name of an individual or individuals mentioned in rabbinic literature, [1] thought by some to refer to Jesus when used in the Talmud. The name Yeshu is also used in other sources before and after the completion of the Babylonian Talmud. It is also the modern Israeli spelling of Jesus.
The woe of the rich, echoes the words from the Magnificat in Luke 1:53, "He hath filled the hungry with good things: and the rich he hath sent empty away." So also in the parable of the Rich man and Lazarus Jesus states that the rich, having received their consolation in this world, will have none in the next. [ 3 ]
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