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At first the name Baal was used by the Jews for their God without discrimination, but as the struggle between the two religions developed, the name Baal was given up by the Israelites as a thing of shame, and even names like Jerubbaal were changed to Jerubbosheth: Hebrew bosheth means "shame".
Inanna [a] is the ancient Mesopotamian goddess of love, war, and fertility. She is also associated with sensuality, procreation, divine law, and political power.Originally worshipped in Sumer, she was known by the Akkadian Empire, Babylonians, and Assyrians as Ishtar [b] (and occasionally the logogram 𒌋𒁯).
Queen of Heaven was a title given to several ancient sky goddesses worshipped throughout the ancient Mediterranean and the ancient Near East.Goddesses known to have been referred to by the title include Inanna, Anat, Isis, Nut, Astarte, and possibly Asherah (by the prophet Jeremiah).
The cult of Ishtar and Tammuz continued to thrive until the eleventh century AD and survived in parts of Mesopotamia as late as the eighteenth century. Tammuz is mentioned by name in the Book of Ezekiel (e.g., Ezek. 8:14–15) and possibly alluded to in other passages from the Hebrew Bible.
The name Asherah appears forty times in the Hebrew Bible, but it is much reduced in English translations. The word ʾăšērâ is translated in Greek as Greek : ἄλσος ( grove ; plural: ἄλση) in every instance apart from Isaiah 17:8; 27:9 and 2 Chronicles 15:16; 24:18, with Greek : δένδρα (trees) being used for the former, and ...
Copy of the Akkadian version of Ishtar's Descent into Hell, from the " Library of Ashurbanipal ' in Nineveh, 7th century BC, British Museum, UK.. The Descent of Inanna into the Underworld (or, in its Akkadian version, Descent of Ishtar into the Underworld) or Angalta ("From the Great Sky") is a Sumerian myth that narrates the descent of the goddess Inanna (Ishtar in Akkadian) into the ...
The Hebrew Bible recounts that Ish-bosheth's reign was marked by war with David's forces, as both factions vied for control and legitimacy. According to biblical accounts, he was killed by two of his own army captains, Baanah and Rechab , who believed that assassinating Ish-bosheth would earn them favour with David.
When she is introduced, in Esther 2:7, she is first referred to by the Hebrew name Hadassah, [8] which means "myrtle tree." [9] This name is absent from the early Greek manuscripts, although present in the targumic texts, and was probably added to the Hebrew text in the 2nd century CE at the earliest to stress the heroine's Jewishness. [10]