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The holiness of eternal life includes the possession of the theological virtues and moral virtues, which after death is matured as impeccability (the inability to be tempted or commit sin, because one is so holy that one only wills what God wills), [43] and the happiness of eternal life includes love, joy, and peace during suffering and work ...
In Christianity, heaven is traditionally the location of the throne of God and the angels of God, [2] [3] and in most forms of Christianity it is the abode of the righteous dead in the afterlife. In some Christian denominations it is understood as a temporary stage before the resurrection of the dead and the saints' return to the New Earth.
Variant views on salvation (soteriology) are among the main fault lines dividing the various Christian denominations, including conflicting definitions of sin and depravity (the sinful nature of mankind), justification (God's means of removing the consequences of sin), and atonement (the forgiving or pardoning of sin through the suffering ...
Christian hamartiology is closely related to concepts of natural law, moral theology and Christian ethics. Among some scholars, sin is understood mostly as legal infraction or contract violation of non-binding philosophical frameworks and perspectives of Christian ethics , and so salvation tends to be viewed in legal terms.
Within many denominations of Christianity, Christian perfection is the theological concept of the process or the event of achieving spiritual maturity or perfection. The ultimate goal of this process is union with God characterized by pure love of God and other people as well as personal holiness or sanctification .
Reasoning by Christian Universalists includes that an eternal Hell is against the nature, character and attributes of a loving God, human nature, sin's nature of destruction rather than perpetual misery, the nature of holiness and happiness and the nature and object of punishment.
In Christian theology, conditionalism or conditional immortality is a concept in which the gift of immortality is attached to (conditional upon) belief in Jesus Christ.This concept is based in part upon another biblical argument, that the human soul is naturally mortal, immortality ("eternal life") is therefore granted by God as a gift.
"The man has now become like one of us, knowing good and evil. He must not be allowed to reach out his hand and take also from the tree of life and eat, and live forever" (Genesis 3:22). Although the text of Genesis does not identify the tempting serpent with Satan, Christian tradition equates the two.
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