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Heresies could not be met with force, but with preaching the gospel revealed in the Bible. Luther: "Heretics should not be overcome with fire, but with written sermons." In Luther's view, the worldly authorities were entitled to expel heretics. Only if they undermine the public order, should they be executed. [36]
A dissent was written by Justice Bastarache. He interpreted past freedom of religion case law as meaning the right protects religious beliefs and practices that result from those beliefs. Beliefs can be discovered through religious rules; these distinguish religion from personal activities. Thus, a belief is not held individually but is shared.
Statements which are contrary to one's religious beliefs do not constitute intolerance. Religious intolerance, rather, occurs when a person or group (e.g., a society, a religious group, a non-religious group) specifically refuses to tolerate the religious convictions and practices of a religious group or individual.
The Romans tolerated most religions, including Judaism, and encouraged local subjects to continue worshipping their own gods. They did not however, tolerate Christianity, because of the Christian refusal to offer honours to the official cult of the emperor, until it was legalised by the Roman emperor Galerius in 311.
Nor can this be otherwise, since always and everywhere a Government, by its very nature, must put in the place of the highest, eternal, religious law (not written in books but in the hearts of men, and binding on every one) its own unjust, man-made laws, the object of which is neither justice nor the common good of all but various ...
And any laws or court rulings limiting the influence of religion in schools and government — such as the U.S. Supreme Court’s 1962 and 1963 decisions banning mandatory public school prayer and ...
Rev. Robert Montgomery writes that while the U.S. Government should not advocate for any religion, it should promote social justice. Opinion: Religions need to move past evangelism to also support ...
In Christianity, the doctrine of Christian liberty or Christian freedom states that Christians have been set free in Christ and are thus free to serve him. [1] Lester DeKoster views the two aspects of Christian liberty as "freedom from" and "freedom for" and suggests that the pivot between the two is the divine law.
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